Nurtureoneslife:
You are Bhagavan. So you should know when I shall get jnana. Tell me when I shall be a jnani?
Sri Ramana Maharshi: If I am Bhagavan there is no one besides the Self- therefore no jnani or ajnani. If otherwise, I am as good as you are and know as much as yourself. Either way I cannot answer your question.
Coming here some people do not ask about themselves. They ask: ‘Does the jivan muktas see the world? Is he affected by Karma? What is liberation after being disembodied or while alive in the body? Should the body of the sage resolve itself in light or disappear from view in any other manner? Can he be liberated though the body is left behind as a corpse?
Their questions are endless. Why worry oneself in so many ways? Does liberation consist in knowing these things? Therefore I say to them, leave liberation alone. Is there bondage? Know this. See yourself first and foremost.
-Be As You Are
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The pure state
of being attached to grace [Self],
which is devoid of any attachment,
alone is one's own state of silence,
which is devoid of any other thing.
Know that one's ever abiding as that silence,
having experienced it as it is,
alone is true mental worship [manasika-puja].
Know that the performance of the unceasing, true and natural worship in which the mind is submissively established as the one Self,
having installed the Lord on the Heartthrone, is silence,
the best of all forms of worship.
Silence, which is devoid of the assertive ego, alone is liberation. .
- The teachings of Sri Ramana Maharshi.
Be as you are.
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When you can bear your own silence, you are free. ~Mooji
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"Remove all becoming, you are Being. Becoming is effort,
Being is no effort.
You are always That so be like the breeze that is attached to neither the garbage nor the garden that it blows over."
~ PAPAJI
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...
"Beware. To fall in love with a married woman or a married man is a disease. Look for reasons. It is not love. There is something else working behind your mind, in your unconscious.
Another thing: the married woman is not easily available. That too creates desire. Easy availability kills desire. The more unapproachable, the more inaccessible the woman is, the more the desire; you can dream about her. And, in fact, there is not much possibility that it will ever become an actuality. There is every opportunity to be romantic about a married woman: you can play with your fantasy. It is not easy to make her available to you. You are not interested in unmarried women because they will not leave much chance for romance. If you are interested, they are ready. There is no space left. There is not that long, long waiting.
Many people are interested not in love but in waiting; they say that waiting is far more beautiful than love. In a way it is so, because while you are waiting you are simply projecting, you are dreaming. Of course, your dream is your dream and you can make it as beautiful as you want.
The real woman is going to shatter all your dreams. People are afraid of the real woman. And a married woman becomes more unreal than real.
The same is the case with a married man: he is far away. There is not much possibility that he will really enter into a love-relationship with you.
I have heard... A young man went to a very wise old man, and the young man said 'I am lovesick, sir. Can you help me?' The wise man thought, and he said 'There is only one cure for love, and that is marriage. And if marriage cannot cure it, nothing can cure it! If you get married, you will be cured. Never again will you think about love!'
Yes, marriage cures it so certainly, so absolutely, that if marriage cannot cure love, then nothing can cure it. Then you are incurable. It is good to fall in love with a married woman because then there is no possibility of cure; you remain lovesick. There are people who enjoy their lovesickness tremendously: weeping. crying, waiting, fantasizing, poeticising, reading, writing poetry, painting, making music - all substitutes.
The real woman is dangerous. The real woman only looks musical from far away. Come close, and she is a REAL woman. She is not a fairy, not a fiction. Her reality will have to be reckoned with. And when a woman comes close to you, not only is she real, but she brings you down from your ivory towers to the earth."
💓Beloved Osho💓
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Just keep quiet and God
will do the rest.. Ramana..
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Day by day become more and more intimate with the inner stillness, joy, and love... which is the fragrance [of] your own pure heart. Keep quiet. ~Mooji
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"जगाच्या प्रवाहात उलटे पोहोणे म्हणजेच भगवंताचे अनुसंधान टिकवणे होय" श्री राम समर्थ
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God says: "Make your house into a temple of emptiness and I'll come and live there." Mooji
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There is an extremely important but subtle aspect of spiritual development, that is often lost sight of.
It is, that in each case, depending on the makeup of each psyche, the development is taking place spontaneously, according to nature and that any deliberate efforts on the part of the pseudo-entity, only create hazards and obstructions.
If this is kept in mind, one automatically evades the greatest spiritual danger, which is the uprising of the ego.
What, then, is the individual to do?
Merely to let true understanding deeply impregnate his very being, passively and patiently, so that all illusions and obstructions gradually fall off by themselves.
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True knowledge can come only when there is total vacancy.
Ramesh Balsekar
19th March
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What is Vairagya
A young man from Trichy asked Sri Bhagavan on the mention in Upadesa Manjari of atyanta vairagyam (total dispassion) as the qualification of a ripe disciple. He continued: "What is vairagya? Detachment from worldly pursuits and desire for salvation. Is it not so?"
Maharshi: Who has not got it?
Each one seeks happiness but is misled into thinking of pain-associated pleasures as happiness. Such happiness is transient. His mistaken activity gives him short-lived pleasure. Pain and pleasure alternate with one another in the world. To discriminate between the pain-producing and pleasure-producing matters and to confine oneself to the happiness-producing pursuit only is vairagya. What is it that will not be followed by pain? He seeks it and engages in it. Otherwise, the man has one foot in the world and another foot in the spiritual pursuit (without progressing satisfactorily in either field).
— Talks with Sri Ramana Maharshii, No. 302
~ THE MAHARSHI
Nov / Dec 2006
Vol.16 No.6