11/05/2020

3

"It is by yearning and pining for Him that the One is found. 

In times of adversity and distress as well as in times of well-beings and good fortunes, 
try to seek refuge in the One alone. 

Keep in mind that whatever He does is wholly for the best. 

He is the fountain of goodness."

~ Anandamayi MA

2

If you make human company too important you will not discover your true Self. Relationships not based in truth are never entirely reliable and are rarely enduring.
Taking time to discover yourself is the best use of time.
Prioritise this.
One should not excessively seek partners or friends, one should seek to know and be oneself. As you begin to awaken to the Truth, you start noticing how well life flows by itself and how well you are cared for. Life supports the physical, emotional, mental and spiritual needs of the one who is open to self-discovery. Trust opens your eyes to the recognition of this. Surrender allows you to merge in your own eternal being.

~ Mooji

Monte Sahaja, November 2012

1

Our so-called Pandits will talk big. They will talk of Brahman, of God, of the Absolute, of Jnana Yoga, of philosophy, of ontology, and the rest. But there are very few, who have realized, what they talk about. The rest are dry and hard, and are good for nothing.

To explain God after merely reading the scriptures is like explaining to a person the city of Banaras after seeing it only in a map.

Those, who have read a little, become puffed up with pride. I had a conversation with a certain person on God. He said: "Oh, I know all this". I said to him: "Does one, who has been to Delhi, go about boasting of it? Does a gentleman ever tell us that he is a gentleman?"

That knowledge, which purifies the mind and heart, alone is true Knowledge, all else is only a negation of Knowledge.

In the kingdom of God, reason, intellect and learning are of no avail. There the dumb speak, the blind see, and the deaf hear. 

Bhagavan Sri Ramakrishna
("Sayings of Sri Ramakrishna”, Sri Ramakrishna Math, Mylapore, Madras, BOOK I Man and the World, Ch. V, Bondage of Book-learning, Barrenness of Mere Book-Learning, 138, 140, 144, 145, 148)