3/09/2017

Realization

Q: How is liberation different from realization?

Adya: Realization is direct experience and insight which can lead to liberation. Realization is that which allows one to truly let go. The result of that letting go is liberation. We can have many, many spiritual realizations, many spiritual experiences, many deep insights, and still remain very attached to the experience of realization. In this sense, realizations themselves can become forms of addiction. Even deep and profound realization and spiritual experiences can be co-opted by the mind and become mere objects of fascination. Liberation is beyond any experience, or any insight. It is the ultimate non-attainment. Realizations are often extraordinary and entertaining. Liberation is ordinary and thorough. As I said, realization can lead to liberation if one completely surrenders into the non-state which deep and profound realization can open you to.

~ Adyashanti

The Impact of Awakening
http://bit.ly/22svuOb

Truth

To know truth
You need not undergo
This torture of learning.
Not by reading do you get the truth.
Be quite that is truth
Be still that is God .

Long for it intensely
So that mind melts in devotion.
After the camphor burns away
No residue is left.

The mind is the camphor when it resolves into self without leaving even the slightest trace behind.

Moksha

* * * Moksha (Liberation) * * *
======
Neti Neti Neti
Removal of camouflage
Is moksha
=======

A few days ago, a lady, a recent arrival,
came into the hall at about 3 p.m. and sat down.
All the time she was there,
she was trying to get up and ask something of Sri Bhagavan.

As Bhagavan appeared not to have noticed her,
and was reading a book,
she waited for a while.

As soon as Bhagavan put the book aside,
she got up,
approached the sofa and
said without any fear or hesitation,
“Swami,
I have only one desire.
May I tell you what it is?”

“Yes,” said Bhagavan, “What do you want?”

“I want moksha,” she said.

“Oh, is that so?” remarked Bhagavan.

“Yes, Swamiji,
I do not want anything else.
Is it enough if you give me moksha,” said she.

Suppressing a smile that had almost escaped his lips,
Bhagavan said, “Yes, yes,
that is all right;
that is good.”

“It will not do if you say that you will give it sometime later.
You must give it to me here and now,” she said.

“It is all right,” said Bhagavan.

“Will you give it now? I must be going,” said she.

Bhagavan nodded.

As soon as she left the hall,
Bhagavan burst out laughing and said,
turning towards us,

“She says that it is enough
if only moksha is given to her.
She does not want anything else.”

Subbalakshmamma, who was seated by my side,
took up the thread of the conversation and
quietly said,
“We have come and are staying here for the same purpose.
We do not want anything more.
It is enough if you give us moksha.”

“If you renounce,
and give up everything,
what remains is only moksha.
What is there for others to give you?
It is there always.
That is,” said Bhagavan.

“We do not know all that.
Bhagavan himself must give us moksha.”

So saying she left the hall.
Looking at the attendants who were by his side,

Bhagavan remarked,
“I should give them moksha, they say.
It is enough if moksha alone is given to them.
Is not that itself a desire?
If you give up all the desires that you have,
what remains is only moksha.
And you require sadhana to get rid of all those desires.”

The same bhava (idea) is found in Maharatnamala:

It is said that the complete destruction of vasanas is
Brahmam and moksha.

~ Letters from Sri Ramanasramam, 8th January, 1946

Meditation on self heart

'The residual impressions (thoughts) of objects appear wending like the waves of an ocean. When will all of them get destroyed?'

As the meditation on the Self rises higher and higher, the thoughts will get destroyed.

('Who Am I?', Q. 13)

Die every moment

Living and dying must go together. Dying every moment means dying to past, dying to all the projections of mind. It means ending all which we have accumulated in our mind as memory and projections as desires. It is only when there is an ending, complete ending, without causation, then there is a beginning without end, that is immortality. That is a state of timelessness.

Die every moment so that You renewed each moment.
Osho

Mauna

M: That state which transcends speech and thought is mauna; it is meditation without mental activity. Subjugation of the mind is meditation; deep meditation is eternal speech. Silence is ever-speaking; it is the perennial flow of ‘language’. It is interrupted by speaking; for words obstruct this mute ‘language’. Lectures may entertain individuals for hours without improving them. Silence, on the other hand, is permanent and benefits the whole of humanity. . . . . . By silence, eloquence is meant. Oral lectures are not so eloquent as silence. Silence is unceasing eloquence. . . . It is the best language.

There is a state when words cease and silence prevails.

(From 'Maharshi’s Gospel', Book I, Ch. 2)

Self

For him who is the Bliss of Self arising from extinction of the ego, what is there to do? He knows nothing other than this Self. How to conceive the nature of his state?

('Reality in Forty Verses', v. 31 ("Collected Works"))

Self

You are the One which is aware
of the awareness of objects and ideas.
You are the One which is even more silent than awereness.
You are the Life which precedes the concept of life.
Your nature is Silence and it is not attainable,
It always Is.

~ Sri Poonjaji 'Papaji'

Be quite truth be still god

From: ~~~ Face to Face with Sri Ramana Maharshi: 100.

R. Narayana Iyer did personal service to Sri Ramana.
He wrote a number of articles in The Mountain Path
under the pen name Vishnu.
When he first went to Sri Ramana as a young man,
he was a modernist and a freethinker.

M.:
“This is only the husk !
All this book learning and capacity to repeat
the scriptures by memory is absolutely of no use.

To know the Truth,
you need not undergo all this torture of learning.

Not by reading do you get the Truth.

Be Quiet that is Truth.

Be Still, that is God.”

++++++

M.:
“All the scriptures are meant only to show you the way of Realization.
They are meant for practice and attainment.

Mere book learning and discussions are comparable
to a man shaving the image in the mirror.”

R. Narayana Iyer:
From that day onwards my long-standing sense
of inferiority vanished once for all.

~~~~~~~~

Prayer

Beloved,
Let me never imagine I am something.
Let me never forget I am nothing.
What Grace you have showered upon my being
to have filled this space with You alone.

~ Mooji

Thinker

If the thinker is sought

The thoughts will  disappear.

Being

Realize your pure being
Let there be no confusion
With the body.
Body is result of thoughts.
The thought will play as usual
But you will not Be affected
Talk 46

Preaching from silence

<3

PREACHING FROM SILENCE

D.: Why doesn’t Sri Bhagavan go about preaching the truth to the people at large?

B.: How do you know that I don’t? Does preaching consist in mounting a platform and haranguing the people around?

Preaching is simple communication of knowledge and can be done in silence too. What do you think of a man listening to a harangue for an hour and going away without being impressed by it so as to change his life? Compare him with another who sits in a holy presence and leaves after some time with his outlook on life totally changed. Which is better: to preach loudly without effect or to sit silently sending forth intuitive force to act on others?

Again, how does speech arise? First, there is abstract knowledge (unmanifest). From this there arises the ego which gives rise to thoughts and words successively. So then:

Abstract Knowledge

Ego

Thoughts

Words

Words therefore are the great-grandsons of the original source. If words can produce an effect, consider how much more powerful preaching through silence must be.

Bhagavan answered those who doubted its utility that Realisation was the greatest help they could possibly render to others. Indeed, Bhagavan himself was the standing proof of this, as one saw from the numbers of people helped to the very depth of their being, lifted out of confusion and sorrow on to a firm path of peace and understanding, by the silent influence of his grace. And yet, at the same time, he reminded them that, from the point of view of knowledge, there are no others to help.

TEACHINGS OF RAMANA MAHARSHI IN HIS OWN WORDS

Who i am ?

Dr. Emile Gatheir, S. J., Professor of Philosophy at the Sacred Heart College, Shembaganur, Kodaikanal, asked:

“Can you kindly give me a summary of your teachings?”

Sri Ramana Maharshi .: They are found in small booklets, particularly Who am l?

Q.: I shall read them. But may I have the central point of your
teachings from your lips?
Sri Ramana Maharshi.: The central point is the thing.

Q: It is not clear.
Sri Ramana Maharshi .: Find the Centre.

Q.: I am from God. Is not God distinct from me?

Sri Ramana Maharshi.: Who asks this question?
God does not ask it.
You ask it.
So find who you are and
then you may find if God is distinct from you.

Q.: But God is Perfect and I am imperfect. How can I ever know
Him fully?

Sri Ramana Maharshi.: God does not say so.
The question is for you.
After finding who you are you may see what God is.

Q.: But you have found your Self. Please let us know if God is distinct from you.

Sri Ramana Maharshi.: It is a matter of experience.
Each one must experience it himself.

Q.: Oh! I see. But God is Infinite and I am finite. I have a personality which can never merge into God. Is it not so?

Sri Ramana Maharshi.: Infinity and Perfection do not admit of parts. If a finite being comes out of infinity the perfection of infinity is marred. Thus your statement is a contradiction in terms.

Q.: No. I see both God and creation.

Sri Ramana Maharshi.: How are you aware of your personality?

D.: I have a soul. I know it by its activities.

Sri Ramana Maharshi.: Did you know it in deep sleep?

D.: The activities are suspended in deep sleep.

Sri Ramana Maharshi .: But you exist in sleep.
So do you now too.
Which of these two is your real state?

~ From Talks with Sri Ramana Maharshi : 602.

“ Who I am ?“ soft pdf copy book freely available in worlds 26 nos language on Sri Ramanaashram website as follows,

www.sriramanamaharshi.org/resource_centre/publications

Awareness

Shri Ramana Bhagavan - Pranam <3

32. Abide as That in which there is no awareness of the body, or the various functions of manifest existence, no perception of objects, That in which the mind is dead, the soul become one with the Reality, thoughts dissolved and even one’s convictions no longer hold - and with the firm conviction that you are That, be always happy <3

Ribhu Chaper 26

Self

<3

The 'lazy' state of just being and shining is the state of the Self, and that is the highest state that one can attain. Revere as the most virtuous those who have attained that 'lazy' state which cannot be attained except by very great and rare tapas'.

- GVK 774

God and Guru

'Is it not possible for God and the Guru to effect the release of a soul?'

God and the Guru will only show the way to release; they will not by themselves take the soul to the state of release. In truth, God and the Guru are not different. Just as the prey which has fallen into the jaws of a tiger has no escape, so those who have come within the ambit of the Guru’s gracious look will be saved by the Guru and will not get lost; yet, each one should by his own effort pursue the path shown by God or Guru and gain release. One can know oneself only with one’s own eye of knowledge, and not with somebody else’s. Does he who is Rama require the help of a mirror to know that he is Rama?

('Who Am I?', Q. 20)

Abide as that

JShri Ramana Bhagavan - Pranam <3

30. Abide as That which is “I” as well as “you” as well as everyone else, is the basis of all, is one without anything else whatsoever, is extremely pure, the undifferentiated Whole - and with the firm conviction that you are That, be always happy <3

Ribhu Chaper 26

Ribbu gita

Shri Ramana Bhagavan - Pranam <3

31. Abide as That in which there are no concepts or anything else whatsoever, the ego ceases to exist, all desires disappear, the mind becomes extinct and all confusions come to an end - and with the firm conviction that you are That, be always happy <3

Ribhu Chaper 26