7/29/2023

post 13

Being still and attending to the supreme reality [Self] by means of the para-vak [the supreme word ‘I-I’] uttered by the heart, alone is praising the perfect primal Supreme, which is the inner light [of knowledge] that is shining in the heart and that is devoid of names and forms, which are unreal illusions like the blueness of the sky.

(Guru Vachaka Kovai)

post 13 osho

post 12

Sri Ramana gave attention and showed affection to all beings who came within his orbit. He treated humans, animals, birds, bees, and plants with love, care, and the utmost courtesy. To those who showed him disrespect, he generally kept quiet. Sri Ramana understood human frailties and was not critical or judgmental of people.

The Sage of Arunachala was fearless, self assured, and had a wonderful sense of humor. One time thieves broke into the Ashram in the middle of the night and started frightening and beating everyone. Bhagavan told the devotees to not fight back and let the thieves take whatever they wanted. One of the thieves hit Bhagavan on one of his legs with a stick. The sage offered the other leg as well and said to the thief, you can hit that one also. Later when the thieves left, a devotee commented on the marks on Bhagavan's legs. Sri Ramana simply smiled and said that the thieves did "Puja" to him (Puja means worship/prayer in Sanskrit) in their own unique way.

A sage gives the infinite treasure of wisdom and is never depleted or disappointed. Everything that comes to such a person; good or bad, painful or pleasant, is accepted as the divine will. There are many gurus and spiritual teachers. No doubt all are good in their own way. However, a truly Self-Realized sage is very rare indeed. Such was the Sage of Arunachala, Sri Ramana Maharshi.

Harsh fb post

post 11

post 10

WHAT IS SHAKTI? 

The power of self-knowledge, which is what eradicates ego, is called grace, which is the infinite love that we as we actually are have for ourself as we actually are. This is the supreme and only real power, in front of which the unreal power called māyā cannot stand. This power of grace is what is personified as the goddess Śakti, who is the consort of Śiva, but who is actually none other than him. In other words, God and his power of grace are one, indistinguishable and indivisible.

In verse 19 of Upadēśa Taṉippākkaḷ Bhagavan says:

"[What is experienced as] śānti [peace] in inward look itself is [what is experienced as] śakti [power] by outward look. For those who investigate and know, they are one."

That is, both infinite power and infinite peace are our real nature, so the true form of power is only peace, which is a state not of doing anything but of just being. As Sadhu Om used to say, the motionless power of a dam holds water in the reservoir in a calm and peaceful condition, but if the dam is not sufficiently strong, it will crack, thereby disturbing the peaceful state of the water and allowing its power to flow out through the crack and create havoc. Likewise, the supreme power is the state of self-abidance, which is the peaceful state of just being, and the rising of ego is like a crack in the dam, which disturbs the peace of just being and releases its power to create phenomena, which cause endless havoc.

Therefore the power of creation, which is ego or māyā, is not the supreme power but arises only due to weakness. The supreme power is the power of absolute peace, which never allows any room for ego to rise and create phenomena. Ego and its creation do not actually exist, but they seem to exist in the view of ego so long as it does not investigate itself keenly enough to see what it actually is.

Therefore having risen as ego, the only wise course for us now is to surrender ourself entirely by investigating who or what we actually are.

Michael James
2 Feb 2019

 https://happinessofbeing.blogspot.com/2019/02/in-dream-there-is-only-one-dreamer-and.html

post 9

 Have Dispassion for the World.
=========================

One of the things you have to work on yourself is passion. 
You must give up all passion for this world and the things in it. 

You must develop dispassion. 

Now to some of you this sounds terrible, not to have passion for the things of this 
world. Never to be passionately in love. What I'm referring to is having dispassion for the world of maya, and having 
total passion for the Self. As an example, if you're intimate with a boy friend or a girl friend or a husband or a wife or a 
camel or a yak, whatever turns you on, you no longer think you're with that kind of a being, whatever it may be. 

Rather you start to understand that you're loving your Self. The camel becomes your Self. Your partner, your lover, becomes 
your Self. 
It is your Self that you are in love with. 
Not the self called Robert or Mary or Jane or Joe, but the Self as Consciousness. 
You have total passion for your Self. 

As you love the trees, the sky, the world, you no longer think it's a  world of maya, a world of illusion, but an extension of your Self, the Absolute Reality, the Effortless, Choiceless Pure  Awareness. 
It is your Self you're making love to. 
When you think it's another human being, this spoils it. When you think  it's a person, place or thing, this spoils it. 
It is always the Self.

When you begin to understand this, you begin to move in the right direction. Otherwise, if you're looking at people as a 
person, place or thing, you're making a terrible mistake. That brings sorrow. It brings unhappiness, brings jealousy, fear, rustration. 
The way you know you're with the Self, there is freedom. No restrictions. No laws. No rules. No regulations. 

You're always with the Self. 
You've always been the Self.

~ SILENCE OF THE HEART
1999 edition
Dialogue with Robert Adams
 T. 186 @ Passion And Dispassion - September 27, 1992


post 8

PERSONALITY and EGO are two aspects of the same coin, just as INDIVIDUALITY and SELF are two aspects of the same coin. The personality has a center -- that center is called the ego. Because personality itself is false, the center is also false, because a false circumference cannot have a real center and a real center cannot have a false circumference.

Personality is unreal. PERSONALITY IS THAT WHICH YOU PRETEND TO BE, BUT YOU ARE NOT. Personality is that which you show, but you are not. Personality is your exhibition, not your reality. Personality is that which you create around yourself -- A FICTION TO DECEIVE -- but you are not. This personality has a false center, as false as it is itself. That false center is the ego. When you drop personality, ego disappears. Or you drop the ego and the personality collapses to the ground, to the dust.

REMEMBER NOT TO PRETEND THAT WHICH YOU ARE NOT, otherwise you will never be able to drop the ego. Then you go on feeding the ego. Never try to look in any way different than you are. Whatsoever the cost, be true to yourself. Don't try to decorate it, to clothe it in manners, etiquettes, a thousand and one falsities. BE NAKED AS YOU ARE. Let people feel your real pulse, and you will not be at loss.

In the beginning you may see that you are getting into trouble, but soon you will find that you are never at a loss. WITH REALITY NOBODY EVER LOSES. With unreality you only think you are gaining, you go on losing. THAT'S HOW MANY PEOPLE DESTROY THEIR WHOLE LIFE -- by being unreal -- and then they say that they are not happy. 

HOW CAN AN UNREAL PERSON BE HAPPY? It is as if you have put stones in the soil instead of seeds and you are waiting, you are waiting for them to sprout and bloom and fill your life with flowers and fruits. It is impossible -- THOSE STONES CANNOT GROW. Those stones are not seeds of something, they don't have any potentiality. They may look like seeds, you may have colored them in such a way, you may have painted them in such a way that they look like seeds, but they are not seeds, they cannot grow.

THE EGO CANNOT GROW. It is dead, a false entity. It is not alive. You can go on and on living with it, but your whole life will become like a desert... empty. No fulfillment, no contentment, no bliss will ever knock at your door. You can wait for eternity, nobody will ever come. Because in the very beginning you missed something -- something very essential and basic. ONLY YOU CAN GROW, NOT THE PRETENSIONS.

—Ôshð—
The Discipline of Transcendence
Vol 1, Ch #4: Two empty skies meeting
am in Buddha Hall
(_via Bodhisattva Shree Amithaba Subuthi_❤️)


post 4

 BELOVED OSHO,

IT SEEMS TO ME THAT HUMAN BEINGS FEEL THAT JUST TO BE THEMSELVES IS NOT ENOUGH. WHY DO MOST PEOPLE HAVE SUCH A COMPULSION TO REACH POWER AND PRESTIGE AND SO ON, RATHER THAN JUST BEING SIMPLE HUMAN BEINGS?

It is a complicated question. It has two sides, and both have to be understood. First: you have never been accepted by your parents, teachers, neighbors, society, as you are. Everybody was trying to improve upon you, to make you better. Everybody was pointing at the flaws, at the mistakes, at the errors, at the weaknesses, at the frailties, which every human being is prone to. Nobody emphasized your beauty, nobody emphasized your intelligence, nobody emphasized your grandeur.

Just being alive is such a gift, but nobody ever told you to be thankful to existence. On the contrary, everyone was grumpy, complaining. Naturally, if everything surrounding your life from the very beginning goes on pointing out to you that you are not what you should be, goes on giving you great ideals that you have to follow and you have to become, your isness is never praised. What is praised is your future – if you can become someone respectable, powerful, rich, intellectual, in some way famous, not just a nobody.

The Transmission of the Lamp 268 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

 Constant conditioning against you has created in you the idea, ”I am not enough as I am, something is missing. And I have to be somewhere else – not here. This is not the place I am supposed to be, but somewhere higher, more powerful, more dominant, more respected, more well known.”

This is half the story – which is ugly, which should not be the case. This can be simply removed if people are a little bit more intelligent about how to be mothers, how to be fathers, how to be teachers.

You are not to spoil the child. His self-respect, his acceptance of himself, you have to help it to grow. On the contrary, you are becoming a hindrance for growth. This is the ugly part but it is the simple part. It can be removed, because it is so simple and logical to see that you are not responsible for what you are, that this is the way nature has made you. Now unnecessarily weeping over the spilled milk is sheer stupidity.
But the second part is tremendously important. Even if all these conditionings are removed – you are deprogrammed, all these ideas are taken out of your mind – then you will still feel you are not enough; but that will be a totally different experience. The words will be the same, but the experience will be different.
You are not enough because you can be more. It will not be any longer a question of becoming famous, respectable, powerful, rich. That will not be at all your concern. Your concern will be that your being is only a seed. With birth you are not born as a tree, you are born only as a seed, and you have to grow to the point where you come to flowering, and that flowering will be your contentment, fulfillment.

This flowering has nothing to do with power, nothing to do with money, nothing to do with politics. It has something to do absolutely with you; it is an individual progress. And for this, the other conditioning is a hindrance, it is a distraction, it is a misuse of a natural longing for growth.

Every child is born to grow and to become a fully-fledged human being, with love, with compassion, with silence. He has to become a celebration unto himself. It is not a question of competition, not even a question of comparison.
But the first ugly conditioning distracts you because the urge to grow, the urge to become more, the urge to expand, is being used by the society, by the vested interests. They divert it. They fill your mind so you think that this urge is to have more money, this urge means to be at the top in every way – in education, in politics. Wherever you are, you have to be at the top; less than that and you will feel you are not doing well, you will feel a deep inferiority complex.
This whole conditioning produces an inferiority complex because it wants you to become superior, more superior than others. It teaches you competition, comparison; it teaches you violence, fight. It teaches you that means don’t matter, what matters is the end – success is the goal. And this can be easily done because you already are born with an urge to grow, with an urge to be somewhere else.

A seed has to travel far to become flowers. It is a pilgrimage. The urge is beautiful. It is given by nature itself. But the society, up to now, has been very cunning; it turns, deviates, diverts your natural instincts into some social utility.

The Transmission of the Lamp 269 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

These two are the sides that are giving you the feeling that wherever you are, something is missing; you have to gain something, achieve something, become an achiever, a climber.
Now your intelligence is needed to make it clear what your natural urge is, and what is social conditioning. Cut the social conditioning – it is all crap – so that nature remains pure, unpolluted. And nature is always individualistic.
You will grow and you will come to blossom, and you may have roseflowers. Somebody else may grow and will have marigolds. You are not superior because you have roseflowers; he is not inferior because he has marigolds. You both have come to flowering, that is the point; and that flowering gives a deep contentment. All frustration, all tension disappears; a profound peace prevails over you, the peace that passes understanding. But first you have to cut the social crap completely; otherwise it will go on distracting you.

You have to be rich but not wealthy. Richness is something else. A beggar can be rich, and an emperor can be poor. Richness is a quality of being.

Alexander the Great met Diogenes, who was a naked beggar, with only a lamp – that was his only possession. And he kept his lamp lit even in the day. He was obviously behaving in a strange way; even Alexander had to ask him, ”Why are you keeping this lamp lit in the day?”
He raised his lamp and looked at Alexander’s face, and he said, ”I am looking for the real man day and night, and I don’t find him.”

Alexander was shocked that a naked beggar should say such a thing to him, the world conqueror. But he could see that Diogenes was so beautiful in his nudity. His eyes were so silent, his face was so peaceful, his words had such an authority, his presence was so cool and calm and soothing, that although Alexander felt insulted, he could not retaliate. The presence of the man was so much, that Alexander himself looked a beggar beside him. In his diary he has written, ”For the first time I felt that richness is something other than having money. I have seen a rich man.”

Richness is your authenticity, sincerity, your truth, your love, your creativity, your sensitivity, your meditativeness. This is your real wealth.
Society has moved your head towards mundane things, and you have forgotten completely that your head has been moved.

I remember it actually happened.... In India a man was driving on a motorcycle, and it was very cold so he put his coat on back to front because his chest was feeling very cold and the wind was just hitting him. From the other end of the road a sardar – the sardars are simple – was also coming on his motorbike. He could not believe his eyes because he thought, ”This man has got his head on back to front!”

He became so afraid, that as he came close, he stumbled with his motorbike against the poor man, and the man fell on the ground, almost unconscious. The sardar looked closely and he said, ”My God, what has happened to him? The city is far away, the hospital is far away, but something has to be done.”

The Transmission of the Lamp 270 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

Sardars in India are the most strong people. And the poor man was unconscious, so he forced his head and put it right according to the coat. At that very time a police car reached there and the policemen asked, ”What is happening?”

He said, ”You have come in the right time. Look at this man – he has fallen from his motorbike.” They asked, ”Is he alive or dead?”

The sardar said, ”He used to be alive when his head was in a wrong position. When I turned his head in the right position he stopped breathing.”
Those policemen said, ”You were too interested only in the head. You did not see that the coat is wrong, not the head!”

The sardar said, ”We are poor and simple people. I have never seen anybody wearing a coat whose buttons are at the back. I thought some accident had happened. He was breathing, although he was unconscious. I turned his head – it gave me trouble, but when I want to do something, I do it. I did it, and turned his head exactly right until it was fitting with the coat. Then he stopped breathing. A strange fellow!”

Your head, your mind, has been turned in many ways by many people according to their ideas of how you should be. There was not any bad intention. Your parents loved you, your teachers loved you, your society wants you to be somebody. Their intentions were good, but their understanding was very short. They forgot that you cannot manage to make a marigold bush into roseflowers, or vice-versa.

All that you can do is help the roses to grow bigger, more colorful, more fragrant. You can give all the chemicals that are needed to transform the color and the fragrance – the manure that is needed, the right soil, the right watering at the right times – but you cannot make the rose bush produce lotuses.
And if you start giving the idea to the rosebush, ”You have to become lotus flowers” – and of course the lotus flowers are beautiful and big – you are giving a wrong conditioning which will help only in that this bush will never be able to produce lotuses; and also, its whole energy will be directed on a wrong path so it will not produce even roses, because from where will it get the energy to produce roses? And when there will be no lotuses, no roses, of course this poor bush will feel continuously empty, frustrated, barren, unworthy.

And this is what is happening to human beings. With all good intentions, people are turning your mind. In a better society, with more understanding people, nobody will change you. Everybody will help you to be yourself – and to be oneself is the richest thing in the world. To be oneself gives you all that you need to feel fulfilled, all that can make your life meaningful, significant. Just being yourself and growing according to your nature will bring the fulfillment of your destiny.

So the urge is not bad, but it has been moved towards wrong objects. And you have to be aware not to be manipulated by anybody, howsoever good their intentions are. You have to save yourself from so many well-intentioned people, do-gooders, who are constantly advising you to be this, to be that. Listen to them and thank them, they don’t mean any harm, but harm is what happens.

The Transmission of the Lamp 271 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

You just listen to your own heart – that is your only teacher.

In the real journey of life, your own intuition is your only teacher.

Have you looked at the word ‘intuition’? It is the same as ‘tuition’. Tuition is given by teachers, from outside; intuition is given by your own nature, from inside. You have your guide within you. With just a little courage you will never feel that you are unworthy. You may not become the president of a country, you may not become a prime minister, you may not become Henry Ford; but there is no need. You may become a beautiful singer, you may become a beautiful painter. And it does not matter what you do.... You may become a great shoemaker.
When Abraham Lincoln became the president of America.... His father had been a shoemaker, and the whole senate was feeling a little embarrassed that a shoemaker’s son should preside over the richest people, the high-class people, who believe they are superior because they have more money, because they belong to a long-standing famous family. The whole senate was in a way embarrassed, angry, irritated; nobody was happy that Lincoln had become the president.

One man, who was very arrogant, bourgeois, stood up before Lincoln gave his first, his maiden address to the senate. And he said, ”Mr. Lincoln, before you start I would like you to remember that you are a shoemaker’s son.” And the whole senate laughed. They wanted to humiliate Lincoln; they could not defeat him, but they could humiliate him. But it is difficult to humiliate a man like Lincoln.

He said to the man, ”I am tremendously grateful that you reminded me of my father, who is dead. I will always remember your advice. I know that I can never be such a great president as my father was a shoemaker.” There was pindrop silence – the way Lincoln had taken it....
And he said to the man, ”As far as I know, my father used to make shoes for your family too. If your shoes are pinching or some trouble is there – although I am not a great shoemaker I have learned the art with my father from my very childhood – I can correct it. And the same to anybody in the senate; if my father has made the shoes, and they need any correction, any improvement, I am always available – although one thing is certain, I cannot be that great. His touch was golden.” And tears came to his eyes in the memory of his great father.

It does not matter: you may be a third-class president, you may be a first-class shoemaker. What fulfills is that you are enjoying what you are doing, that you are putting all your energies into it; that you don’t want to be anybody else; that this is what you want to be; that you agree with nature that the part given to you to play in this drama is the right part, and you are not ready to change it even with a president or an emperor.

This is real richness. This is real power.
If everybody grows to be himself, you will find the whole earth full of powerful people, of tremendous strength, intelligence, understanding, and a fulfillment, a joy that they have come home.

post 3

Bhagavan Sri Ramana says,

Watch the mind. You must stand aloof from it. You are not the mind. And the Self will remain ever. (Talk 264)

 The Self is ever there, there is nothing without it. Be the Self and the desires and doubts will disappear. You are the Self. You are already That. (Talk 251)

 Such Self is the witness in sleep, dream and waking states of existence. These states belong to the ego. The Self transcends even the ego. Nothing but the Self exists. (Talk 13)  He [Self] is asesha sakshi (all-seeing witness, or witness of all). (Talk 341) 

 You are the witness of jagrat (waking), svapna (dream) and sushupti (sleep) - rather, they pass before you.  (Talk 297)  

 It is like a cinema-show. There is the light on the screen and the pictures are only shadows passing over the screen. They make their appearance; move forward and backward; change from one to another; are therefore unreal, whereas the screen all along remains unchanged. (Talk 353)

 You are the screen, the Self has created the ego, the ego has its accretions of thoughts which are displayed as the world, the trees, plants, etc. ... In reality, all these are nothing but the Self.

 Our very experience of the jagrat (waking) and the swapna (dream) states proves that the Consciousness as the Self underlies all the five states, remains perfect all along and witnesses all of them [as they change from one to another]. 

 The Self is the basis of all the experiences. It remains as the witness and the support of them all.(Talk 617) You are an unchanging and continuous being who remains in all these states which are constantly changing and therefore transient. But you are always there. (Talk 653)

 The Reality is thus different from the three states, the waking, the dream and the deep sleep. (Talk 617) [that are all deemed unreal as they are not permanent states]. Atma (Self) is unchanging and uniform. (Talk 647) 

You are unchanging and eternal. That is what you should know. Perfect Bliss is Brahman. Perfect Peace is of the Self. That alone exists and is conscious. (Talk 28) That is what you are. (Talk 653)