9/13/2020

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The disordered and chaotic world
created by my mind's endless modifications
ended when, through his grace,
I entered the harmonious condition of authentic being
and found my true place,
merging with his holy feet which bestow
the clear understanding of true knowledge.

(Muruganar - Sri Ramana Anubhuti)

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#BhagwadGeeta

Path for realization
Surrender to God

Bhakti Yoga : Devotion 
Karma yoga :  I am not doer. Self or God is doer. 
Gyan Yoga : one Self alone is reality.' I am ' is truth.

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Lord Krishna said: 
A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere. For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me. Such a yogī, who engages in the worshipful service of the Supersoul, knowing that I and the Supersoul are one, remains always in Me in all circumstances. He is a perfect yogī who, by comparison to his own self, sees the true equality of all beings, in both their happiness and their distress, O Arjuna!

- Bhagavad Gita 6.29-32

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A man came to Ramana Maharshi and said, “I have come from very far, somewhere in Germany, and I have come to learn from you.” Ramana said, “Then you go elsewhere, because here we teach unlearning. Learning is not our way. You go elsewhere.”
He may have been a German scholar, he may have known the Vedas, Upanishads, it may have been because of his learning that he became interested in Ramana. Reading the Upanishads, the desire arises to find a man who knows. Moving through the pages of the Vedas one becomes enchanted, charmed, magnetized, hypnotized. One starts seeking a man who is a seer of whom the Vedas talk, a man of the caliber of the seers of the Upanishads – a man who knows. He may have come because of the scriptures.
But you don’t know the man who knows. He is always against scriptures. Scriptures may lead to him, but he will tell you to drop all scriptures. The ladder through which you have come – he will say, “Throw it! Now that you have reached me there is no need for Vedas and Upanishads and Korans; you drop them! Now I am here, alive.”
Jesus says: I am truth, no need to bring scriptures here. Ramana said, “Then you go elsewhere, because here we teach unlearning. If you are ready to unlearn, be here. If you have come to learn more, then this is not the right place. Then go somewhere else – universities exist for learning. When you come to me, come to unlearn. This is a university for unlearning, a university to create no-mind, a university where whatsoever you know will be taken away.”
All your knowledge has to be dropped so that you become knowing, so you get a perfection, a clarity, so that your eyes are not filled with theses, or theories, with prejudices, concepts; so your eyes have a clarity, an absolute clarity and transparency, so that you can see. The truth is already there. It has always been there.
Osho, Just Like That, Talk #1

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osho wisdom

https://www.facebook.com/Osho-wisdom-139858956682588/

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The apparently Self-realised person does not hanker after more pleasure in daily living, nor does he resist whatever comes his way as a sense objects. Wanting some thing positively or not wanting something negatively are both aspect of volition, and in case of apparently Self-realised person there is absolutely no volition. His sensorial apparatus responds to an external stimulus without the intervention of the mind. He lives his life 'like a dry leaf in the breeze'. He knows that his life is being lived according to God's Will or the Cosmic Law, like everyone's life, and merely witnesses life happening naturally.

~ Ramesh Balsekar


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osho atma self knowledge

 बुद्ध ने, जब उन्हें परम ज्ञान हुआ तो आकाश की तरफ आंखें उठाकर कहा, "हे गृहकारक! हे तृष्णा के गृहकारक! अब तुझे मेरे लिए और कोई घर न बनाना पड़ेगा। बहुत तूने घर बनाए मेरे लिए, लेकिन अब मैं आखिरी जाल से मुक्त हो गया हूं। अब और मेरे लिए जन्म न होंगे।'

जहां महत्वाकांक्षा न रही, तृष्णा न रही, वहां और जन्म न रहे। जहां महत्वाकांक्षा न रही, वहां भविष्य न रहा, समय न रहा; वहां हम शाश्वत में प्रवेश करते हैं।

शाश्वत में प्रवेश होने से जो अनुभव होता है उसी का नाम शांति है। समय में दौड़ने से जो अनुभव होता है उसी का नाम अशांति है। आज से कल, कल से परसों! जहां हम होते हैं वहां कभी नहीं होते: अशांति का यही अर्थ है। जो हम होते हैं उससे हम कभी राजी नहीं होते--कुछ और होना चाहिए! हमारी मांग का पात्र कभी भरता नहीं। हमारा भिक्षापात्र खाली का खाली रहता है: कुछ और! कुछ और! कुछ और!
जिन सूत्र-भाग-1 प्र-26
ओशो