osho

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"When one abides as the Self, 

some divine power takes charge of one’s life. 

All actions then take place spontaneously, and are performed very efficiently, 

without any mental effort or activity."

~ Papaji

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न निरोधो न चोत्पत्तिर्न बद्धो न च साधकः।

न मुमुक्षुर्न वै मुक्त इत्येषा परमार्थता॥ १०॥

The highest Truth is that (pure consciousness) which realises,    

“There is neither control of the mind, nor its coming into play”,

 “Neither am I bound, nor am I a worshipper, 

 neither am I a seeker after liberation, 

 nor one-who has attained liberation”.

na nirodho na cotpattirna baddho na ca sādhakaḥ |

na mumukṣurna vai mukta ityeṣā paramārthatā || 10||

~ Amrita Bindu Upanishad : 10

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The mind should not be allowed to wander towards worldly objects and what concerns other people. However bad other people may be, one should bear no hatred for them. Both desire and hatred should be eschewed. All that one gives to others one gives to one’s self. If this truth is understood who will not give to others? When one’s self arises all arises; when one’s self becomes quiescent all becomes quiescent. To the extent we behave with humility, to that extent there will result good. If the mind is rendered quiescent, one may live anywhere.

(From 'Who Am I?', Q. 14)

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“If you have surrendered, 

you must be able to abide by the will of God 

and not make a grievance 

out of what may not please you.” 

(Talks p.115)

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Someone enquired: Why is it said in scriptures that the Sage is like a child?

Maharshi.: A child and a Sage (Jnani) are similar in a way. Incidents interest a child only so long as they last. It ceases to think of them after they have passed away. So then, it is apparent that they do not leave any impression on the child and it is not affected by them mentally. So it is with a Sage. ~Talks with Sri Ramana Maharshi.

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While in the Borivli jungle, Nisargadatta maharaj had a burning desire to go to the Himalayas and settle down there. With this in mind he went to Delhi via Mathura and Brindavan. At Delhi he unexpectedly met another gurubandhu who was anxious to listen to Nisargadatta's story. After listening to him he praised him for his courage and his resolute nature and with great hesitation advised him not to go to the Himalayas. He told him that this was against his Guru's advice as also directions in the Dasbodh. Nisargadatta replied, "Yes, I know all this. But once I have left everything I no longer wish to return to the family". However he started thinking over the gurubandhu's advice and then came to the conclusion that there was no harm in returning home as his sannyas [renunciation] was not based on physical abandonment but rather on viveka [discernment]. The inner voice told him to go back and then he decided to go home and meet the members of his family.

Tragedy overtook Nisargadatta between 1942 and 1948. He lost one of his daughters, his wife and also his mother. The daughter was of a marriageable age and he concealed his sorrow and told people assembled that the Paramatma [Absolute] Himself had married her. His wife, though a religious woman, was not very happy with the life Nisargadatta was leading. A few days before her death she told her husband that she was tired of her life and wanted to die. All his attempts to console her were of no avail and one day when she stated that she wanted to die, Nisargadatta said, "If that is your wish let it be", and she passed away a few days thereafter. Sorrow did not touch him and his relations and disciples found him very different from what he used to be. When relatives gathered to offer condolence, one Sri Kholapure, a disciple of Sri Bhausaheb Maharaj happened to come there. Forgetting the sorrow in the house, Nisargadatta talked to him on spiritual matters. To the utter surprise of Kholapure, after the discussions were over, Nisargadatta told him of the death of his wife and requested him to attend the funeral. As the relations were coming or condolence, Nisargadatta plunged himself into singing bhajans in the loft room unconcerned about the funeral arrangements for his wife. His soul had blossomed. By the time he had lost his business and also some property in Konkan. When one of his friends tried to console him over the tragedy that had overtaken him, he smiled and said like a true jnani, "One must be lucky to be the recipient of such calamities and welcome more such calamities.

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He alone knows to whom 

He will reveal Himself 

under which form. 

By what path and in what manner 

He attracts any particular man 

to Himself with great force 

is incomprehensible 

to the human intellect. 

The Path differs indeed 

for different pilgrims.

❤ Anandamayi Ma

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What does Atma-darshana, the direct perception of the Self, imply? 

The seer, the seen and the act of seeing  

where these three are One, 

there the Brahman is realized.

- Ma Anandamayi

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