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He who is thus endowed with a mind that has become subtle, and who has the experience of the Self is called a jivanmukta. It is the state of jivanmukti that is referred to as the attributeless Brahman and as the Turiya. When even the subtle mind gets resolved, and experience of self ceases, and when one is immersed in the ocean of bliss and has become one with it without any differentiated existence, one is called a videhamukta. It is the state of videhamukti that is referred to as the transcendent attributeless Brahman and as the transcendent Turiya. This is the final goal. Because of the grades in misery and happiness, the released ones, the jivanmuktas and videhamuktas, may be spoken of as belonging to four categories — Brahmavid, Brahmavara, Brahmavariya and Brahmavarishtha. But these distinctions are from the standpoint of the others who look at them; in reality, however, there are no distinctions in release gained through jnana.

(From 'Self-enquiry': 40)