7/30/2023

post 16

"If you are here with enlightenment as your goal, you cannot be here. The goal is in the future. If you drop the goal-oriented mind, and there are none other than goal-oriented mind, there is no other mind! Enlightenment is not a search. It is a realization. It is not a goal - it is the very nature of life itself. As life is, it is enlightened. It needs nothing to be added, to be improved. Life is perfect.
Just be here! Forget about any purpose, life cannot have any purpose. Life is the purpose. Life has no purpose and that's why it is so beautiful. 
When one person comes to discover that all goals are useless, with no exception - all goals are useless- then there is nothing to do - one just has to be. One relaxes. With nothing to do you disappear,  the ego disappears. With nothing to do - nothing to be - nothing to achieve - who you will be? The whole identity evaporates. You leave all effort, you simply accept yourself,  you just be that. 
This is enlightenment. You start a totally different way of life. You start being playful. You start being alive moment to moment. Nowhere to go. Whatsoever the life gives you accept it with deep gratitude. Grace happens to you. This is I call 'to become a god'. The moment you start playing-living in the moment, you have become a god. 
To goals you have been giving - too many lives you have given to them. Now try to live moment to moment, as if there is no future.
Just be! Total-alone-in your absolute purity. You are already that which you are seeking"

post 15




post 14

 

7/29/2023

post 13

Being still and attending to the supreme reality [Self] by means of the para-vak [the supreme word ‘I-I’] uttered by the heart, alone is praising the perfect primal Supreme, which is the inner light [of knowledge] that is shining in the heart and that is devoid of names and forms, which are unreal illusions like the blueness of the sky.

(Guru Vachaka Kovai)

post 13 osho

post 12

Sri Ramana gave attention and showed affection to all beings who came within his orbit. He treated humans, animals, birds, bees, and plants with love, care, and the utmost courtesy. To those who showed him disrespect, he generally kept quiet. Sri Ramana understood human frailties and was not critical or judgmental of people.

The Sage of Arunachala was fearless, self assured, and had a wonderful sense of humor. One time thieves broke into the Ashram in the middle of the night and started frightening and beating everyone. Bhagavan told the devotees to not fight back and let the thieves take whatever they wanted. One of the thieves hit Bhagavan on one of his legs with a stick. The sage offered the other leg as well and said to the thief, you can hit that one also. Later when the thieves left, a devotee commented on the marks on Bhagavan's legs. Sri Ramana simply smiled and said that the thieves did "Puja" to him (Puja means worship/prayer in Sanskrit) in their own unique way.

A sage gives the infinite treasure of wisdom and is never depleted or disappointed. Everything that comes to such a person; good or bad, painful or pleasant, is accepted as the divine will. There are many gurus and spiritual teachers. No doubt all are good in their own way. However, a truly Self-Realized sage is very rare indeed. Such was the Sage of Arunachala, Sri Ramana Maharshi.

Harsh fb post

post 11

post 10

WHAT IS SHAKTI? 

The power of self-knowledge, which is what eradicates ego, is called grace, which is the infinite love that we as we actually are have for ourself as we actually are. This is the supreme and only real power, in front of which the unreal power called māyā cannot stand. This power of grace is what is personified as the goddess Śakti, who is the consort of Śiva, but who is actually none other than him. In other words, God and his power of grace are one, indistinguishable and indivisible.

In verse 19 of Upadēśa Taṉippākkaḷ Bhagavan says:

"[What is experienced as] śānti [peace] in inward look itself is [what is experienced as] śakti [power] by outward look. For those who investigate and know, they are one."

That is, both infinite power and infinite peace are our real nature, so the true form of power is only peace, which is a state not of doing anything but of just being. As Sadhu Om used to say, the motionless power of a dam holds water in the reservoir in a calm and peaceful condition, but if the dam is not sufficiently strong, it will crack, thereby disturbing the peaceful state of the water and allowing its power to flow out through the crack and create havoc. Likewise, the supreme power is the state of self-abidance, which is the peaceful state of just being, and the rising of ego is like a crack in the dam, which disturbs the peace of just being and releases its power to create phenomena, which cause endless havoc.

Therefore the power of creation, which is ego or māyā, is not the supreme power but arises only due to weakness. The supreme power is the power of absolute peace, which never allows any room for ego to rise and create phenomena. Ego and its creation do not actually exist, but they seem to exist in the view of ego so long as it does not investigate itself keenly enough to see what it actually is.

Therefore having risen as ego, the only wise course for us now is to surrender ourself entirely by investigating who or what we actually are.

Michael James
2 Feb 2019

 https://happinessofbeing.blogspot.com/2019/02/in-dream-there-is-only-one-dreamer-and.html

post 9

 Have Dispassion for the World.
=========================

One of the things you have to work on yourself is passion. 
You must give up all passion for this world and the things in it. 

You must develop dispassion. 

Now to some of you this sounds terrible, not to have passion for the things of this 
world. Never to be passionately in love. What I'm referring to is having dispassion for the world of maya, and having 
total passion for the Self. As an example, if you're intimate with a boy friend or a girl friend or a husband or a wife or a 
camel or a yak, whatever turns you on, you no longer think you're with that kind of a being, whatever it may be. 

Rather you start to understand that you're loving your Self. The camel becomes your Self. Your partner, your lover, becomes 
your Self. 
It is your Self that you are in love with. 
Not the self called Robert or Mary or Jane or Joe, but the Self as Consciousness. 
You have total passion for your Self. 

As you love the trees, the sky, the world, you no longer think it's a  world of maya, a world of illusion, but an extension of your Self, the Absolute Reality, the Effortless, Choiceless Pure  Awareness. 
It is your Self you're making love to. 
When you think it's another human being, this spoils it. When you think  it's a person, place or thing, this spoils it. 
It is always the Self.

When you begin to understand this, you begin to move in the right direction. Otherwise, if you're looking at people as a 
person, place or thing, you're making a terrible mistake. That brings sorrow. It brings unhappiness, brings jealousy, fear, rustration. 
The way you know you're with the Self, there is freedom. No restrictions. No laws. No rules. No regulations. 

You're always with the Self. 
You've always been the Self.

~ SILENCE OF THE HEART
1999 edition
Dialogue with Robert Adams
 T. 186 @ Passion And Dispassion - September 27, 1992


post 8

PERSONALITY and EGO are two aspects of the same coin, just as INDIVIDUALITY and SELF are two aspects of the same coin. The personality has a center -- that center is called the ego. Because personality itself is false, the center is also false, because a false circumference cannot have a real center and a real center cannot have a false circumference.

Personality is unreal. PERSONALITY IS THAT WHICH YOU PRETEND TO BE, BUT YOU ARE NOT. Personality is that which you show, but you are not. Personality is your exhibition, not your reality. Personality is that which you create around yourself -- A FICTION TO DECEIVE -- but you are not. This personality has a false center, as false as it is itself. That false center is the ego. When you drop personality, ego disappears. Or you drop the ego and the personality collapses to the ground, to the dust.

REMEMBER NOT TO PRETEND THAT WHICH YOU ARE NOT, otherwise you will never be able to drop the ego. Then you go on feeding the ego. Never try to look in any way different than you are. Whatsoever the cost, be true to yourself. Don't try to decorate it, to clothe it in manners, etiquettes, a thousand and one falsities. BE NAKED AS YOU ARE. Let people feel your real pulse, and you will not be at loss.

In the beginning you may see that you are getting into trouble, but soon you will find that you are never at a loss. WITH REALITY NOBODY EVER LOSES. With unreality you only think you are gaining, you go on losing. THAT'S HOW MANY PEOPLE DESTROY THEIR WHOLE LIFE -- by being unreal -- and then they say that they are not happy. 

HOW CAN AN UNREAL PERSON BE HAPPY? It is as if you have put stones in the soil instead of seeds and you are waiting, you are waiting for them to sprout and bloom and fill your life with flowers and fruits. It is impossible -- THOSE STONES CANNOT GROW. Those stones are not seeds of something, they don't have any potentiality. They may look like seeds, you may have colored them in such a way, you may have painted them in such a way that they look like seeds, but they are not seeds, they cannot grow.

THE EGO CANNOT GROW. It is dead, a false entity. It is not alive. You can go on and on living with it, but your whole life will become like a desert... empty. No fulfillment, no contentment, no bliss will ever knock at your door. You can wait for eternity, nobody will ever come. Because in the very beginning you missed something -- something very essential and basic. ONLY YOU CAN GROW, NOT THE PRETENSIONS.

—Ôshð—
The Discipline of Transcendence
Vol 1, Ch #4: Two empty skies meeting
am in Buddha Hall
(_via Bodhisattva Shree Amithaba Subuthi_❤️)


post 4

 BELOVED OSHO,

IT SEEMS TO ME THAT HUMAN BEINGS FEEL THAT JUST TO BE THEMSELVES IS NOT ENOUGH. WHY DO MOST PEOPLE HAVE SUCH A COMPULSION TO REACH POWER AND PRESTIGE AND SO ON, RATHER THAN JUST BEING SIMPLE HUMAN BEINGS?

It is a complicated question. It has two sides, and both have to be understood. First: you have never been accepted by your parents, teachers, neighbors, society, as you are. Everybody was trying to improve upon you, to make you better. Everybody was pointing at the flaws, at the mistakes, at the errors, at the weaknesses, at the frailties, which every human being is prone to. Nobody emphasized your beauty, nobody emphasized your intelligence, nobody emphasized your grandeur.

Just being alive is such a gift, but nobody ever told you to be thankful to existence. On the contrary, everyone was grumpy, complaining. Naturally, if everything surrounding your life from the very beginning goes on pointing out to you that you are not what you should be, goes on giving you great ideals that you have to follow and you have to become, your isness is never praised. What is praised is your future – if you can become someone respectable, powerful, rich, intellectual, in some way famous, not just a nobody.

The Transmission of the Lamp 268 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

 Constant conditioning against you has created in you the idea, ”I am not enough as I am, something is missing. And I have to be somewhere else – not here. This is not the place I am supposed to be, but somewhere higher, more powerful, more dominant, more respected, more well known.”

This is half the story – which is ugly, which should not be the case. This can be simply removed if people are a little bit more intelligent about how to be mothers, how to be fathers, how to be teachers.

You are not to spoil the child. His self-respect, his acceptance of himself, you have to help it to grow. On the contrary, you are becoming a hindrance for growth. This is the ugly part but it is the simple part. It can be removed, because it is so simple and logical to see that you are not responsible for what you are, that this is the way nature has made you. Now unnecessarily weeping over the spilled milk is sheer stupidity.
But the second part is tremendously important. Even if all these conditionings are removed – you are deprogrammed, all these ideas are taken out of your mind – then you will still feel you are not enough; but that will be a totally different experience. The words will be the same, but the experience will be different.
You are not enough because you can be more. It will not be any longer a question of becoming famous, respectable, powerful, rich. That will not be at all your concern. Your concern will be that your being is only a seed. With birth you are not born as a tree, you are born only as a seed, and you have to grow to the point where you come to flowering, and that flowering will be your contentment, fulfillment.

This flowering has nothing to do with power, nothing to do with money, nothing to do with politics. It has something to do absolutely with you; it is an individual progress. And for this, the other conditioning is a hindrance, it is a distraction, it is a misuse of a natural longing for growth.

Every child is born to grow and to become a fully-fledged human being, with love, with compassion, with silence. He has to become a celebration unto himself. It is not a question of competition, not even a question of comparison.
But the first ugly conditioning distracts you because the urge to grow, the urge to become more, the urge to expand, is being used by the society, by the vested interests. They divert it. They fill your mind so you think that this urge is to have more money, this urge means to be at the top in every way – in education, in politics. Wherever you are, you have to be at the top; less than that and you will feel you are not doing well, you will feel a deep inferiority complex.
This whole conditioning produces an inferiority complex because it wants you to become superior, more superior than others. It teaches you competition, comparison; it teaches you violence, fight. It teaches you that means don’t matter, what matters is the end – success is the goal. And this can be easily done because you already are born with an urge to grow, with an urge to be somewhere else.

A seed has to travel far to become flowers. It is a pilgrimage. The urge is beautiful. It is given by nature itself. But the society, up to now, has been very cunning; it turns, deviates, diverts your natural instincts into some social utility.

The Transmission of the Lamp 269 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

These two are the sides that are giving you the feeling that wherever you are, something is missing; you have to gain something, achieve something, become an achiever, a climber.
Now your intelligence is needed to make it clear what your natural urge is, and what is social conditioning. Cut the social conditioning – it is all crap – so that nature remains pure, unpolluted. And nature is always individualistic.
You will grow and you will come to blossom, and you may have roseflowers. Somebody else may grow and will have marigolds. You are not superior because you have roseflowers; he is not inferior because he has marigolds. You both have come to flowering, that is the point; and that flowering gives a deep contentment. All frustration, all tension disappears; a profound peace prevails over you, the peace that passes understanding. But first you have to cut the social crap completely; otherwise it will go on distracting you.

You have to be rich but not wealthy. Richness is something else. A beggar can be rich, and an emperor can be poor. Richness is a quality of being.

Alexander the Great met Diogenes, who was a naked beggar, with only a lamp – that was his only possession. And he kept his lamp lit even in the day. He was obviously behaving in a strange way; even Alexander had to ask him, ”Why are you keeping this lamp lit in the day?”
He raised his lamp and looked at Alexander’s face, and he said, ”I am looking for the real man day and night, and I don’t find him.”

Alexander was shocked that a naked beggar should say such a thing to him, the world conqueror. But he could see that Diogenes was so beautiful in his nudity. His eyes were so silent, his face was so peaceful, his words had such an authority, his presence was so cool and calm and soothing, that although Alexander felt insulted, he could not retaliate. The presence of the man was so much, that Alexander himself looked a beggar beside him. In his diary he has written, ”For the first time I felt that richness is something other than having money. I have seen a rich man.”

Richness is your authenticity, sincerity, your truth, your love, your creativity, your sensitivity, your meditativeness. This is your real wealth.
Society has moved your head towards mundane things, and you have forgotten completely that your head has been moved.

I remember it actually happened.... In India a man was driving on a motorcycle, and it was very cold so he put his coat on back to front because his chest was feeling very cold and the wind was just hitting him. From the other end of the road a sardar – the sardars are simple – was also coming on his motorbike. He could not believe his eyes because he thought, ”This man has got his head on back to front!”

He became so afraid, that as he came close, he stumbled with his motorbike against the poor man, and the man fell on the ground, almost unconscious. The sardar looked closely and he said, ”My God, what has happened to him? The city is far away, the hospital is far away, but something has to be done.”

The Transmission of the Lamp 270 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

Sardars in India are the most strong people. And the poor man was unconscious, so he forced his head and put it right according to the coat. At that very time a police car reached there and the policemen asked, ”What is happening?”

He said, ”You have come in the right time. Look at this man – he has fallen from his motorbike.” They asked, ”Is he alive or dead?”

The sardar said, ”He used to be alive when his head was in a wrong position. When I turned his head in the right position he stopped breathing.”
Those policemen said, ”You were too interested only in the head. You did not see that the coat is wrong, not the head!”

The sardar said, ”We are poor and simple people. I have never seen anybody wearing a coat whose buttons are at the back. I thought some accident had happened. He was breathing, although he was unconscious. I turned his head – it gave me trouble, but when I want to do something, I do it. I did it, and turned his head exactly right until it was fitting with the coat. Then he stopped breathing. A strange fellow!”

Your head, your mind, has been turned in many ways by many people according to their ideas of how you should be. There was not any bad intention. Your parents loved you, your teachers loved you, your society wants you to be somebody. Their intentions were good, but their understanding was very short. They forgot that you cannot manage to make a marigold bush into roseflowers, or vice-versa.

All that you can do is help the roses to grow bigger, more colorful, more fragrant. You can give all the chemicals that are needed to transform the color and the fragrance – the manure that is needed, the right soil, the right watering at the right times – but you cannot make the rose bush produce lotuses.
And if you start giving the idea to the rosebush, ”You have to become lotus flowers” – and of course the lotus flowers are beautiful and big – you are giving a wrong conditioning which will help only in that this bush will never be able to produce lotuses; and also, its whole energy will be directed on a wrong path so it will not produce even roses, because from where will it get the energy to produce roses? And when there will be no lotuses, no roses, of course this poor bush will feel continuously empty, frustrated, barren, unworthy.

And this is what is happening to human beings. With all good intentions, people are turning your mind. In a better society, with more understanding people, nobody will change you. Everybody will help you to be yourself – and to be oneself is the richest thing in the world. To be oneself gives you all that you need to feel fulfilled, all that can make your life meaningful, significant. Just being yourself and growing according to your nature will bring the fulfillment of your destiny.

So the urge is not bad, but it has been moved towards wrong objects. And you have to be aware not to be manipulated by anybody, howsoever good their intentions are. You have to save yourself from so many well-intentioned people, do-gooders, who are constantly advising you to be this, to be that. Listen to them and thank them, they don’t mean any harm, but harm is what happens.

The Transmission of the Lamp 271 Osho

CHAPTER 26. 

CUT THE SOCIAL CRAP COMPLETELY

You just listen to your own heart – that is your only teacher.

In the real journey of life, your own intuition is your only teacher.

Have you looked at the word ‘intuition’? It is the same as ‘tuition’. Tuition is given by teachers, from outside; intuition is given by your own nature, from inside. You have your guide within you. With just a little courage you will never feel that you are unworthy. You may not become the president of a country, you may not become a prime minister, you may not become Henry Ford; but there is no need. You may become a beautiful singer, you may become a beautiful painter. And it does not matter what you do.... You may become a great shoemaker.
When Abraham Lincoln became the president of America.... His father had been a shoemaker, and the whole senate was feeling a little embarrassed that a shoemaker’s son should preside over the richest people, the high-class people, who believe they are superior because they have more money, because they belong to a long-standing famous family. The whole senate was in a way embarrassed, angry, irritated; nobody was happy that Lincoln had become the president.

One man, who was very arrogant, bourgeois, stood up before Lincoln gave his first, his maiden address to the senate. And he said, ”Mr. Lincoln, before you start I would like you to remember that you are a shoemaker’s son.” And the whole senate laughed. They wanted to humiliate Lincoln; they could not defeat him, but they could humiliate him. But it is difficult to humiliate a man like Lincoln.

He said to the man, ”I am tremendously grateful that you reminded me of my father, who is dead. I will always remember your advice. I know that I can never be such a great president as my father was a shoemaker.” There was pindrop silence – the way Lincoln had taken it....
And he said to the man, ”As far as I know, my father used to make shoes for your family too. If your shoes are pinching or some trouble is there – although I am not a great shoemaker I have learned the art with my father from my very childhood – I can correct it. And the same to anybody in the senate; if my father has made the shoes, and they need any correction, any improvement, I am always available – although one thing is certain, I cannot be that great. His touch was golden.” And tears came to his eyes in the memory of his great father.

It does not matter: you may be a third-class president, you may be a first-class shoemaker. What fulfills is that you are enjoying what you are doing, that you are putting all your energies into it; that you don’t want to be anybody else; that this is what you want to be; that you agree with nature that the part given to you to play in this drama is the right part, and you are not ready to change it even with a president or an emperor.

This is real richness. This is real power.
If everybody grows to be himself, you will find the whole earth full of powerful people, of tremendous strength, intelligence, understanding, and a fulfillment, a joy that they have come home.

post 3

Bhagavan Sri Ramana says,

Watch the mind. You must stand aloof from it. You are not the mind. And the Self will remain ever. (Talk 264)

 The Self is ever there, there is nothing without it. Be the Self and the desires and doubts will disappear. You are the Self. You are already That. (Talk 251)

 Such Self is the witness in sleep, dream and waking states of existence. These states belong to the ego. The Self transcends even the ego. Nothing but the Self exists. (Talk 13)  He [Self] is asesha sakshi (all-seeing witness, or witness of all). (Talk 341) 

 You are the witness of jagrat (waking), svapna (dream) and sushupti (sleep) - rather, they pass before you.  (Talk 297)  

 It is like a cinema-show. There is the light on the screen and the pictures are only shadows passing over the screen. They make their appearance; move forward and backward; change from one to another; are therefore unreal, whereas the screen all along remains unchanged. (Talk 353)

 You are the screen, the Self has created the ego, the ego has its accretions of thoughts which are displayed as the world, the trees, plants, etc. ... In reality, all these are nothing but the Self.

 Our very experience of the jagrat (waking) and the swapna (dream) states proves that the Consciousness as the Self underlies all the five states, remains perfect all along and witnesses all of them [as they change from one to another]. 

 The Self is the basis of all the experiences. It remains as the witness and the support of them all.(Talk 617) You are an unchanging and continuous being who remains in all these states which are constantly changing and therefore transient. But you are always there. (Talk 653)

 The Reality is thus different from the three states, the waking, the dream and the deep sleep. (Talk 617) [that are all deemed unreal as they are not permanent states]. Atma (Self) is unchanging and uniform. (Talk 647) 

You are unchanging and eternal. That is what you should know. Perfect Bliss is Brahman. Perfect Peace is of the Self. That alone exists and is conscious. (Talk 28) That is what you are. (Talk 653)

7/28/2023

post 2


Osho on U.G.Krishnamurti

OSHO: One of my sannyasins went to see U.G. Krishnamurti, and because he argued with him, U.G. Krishnamurti immediately became angry. And these people like U.G. Krishnamurti are telling people to drop anger, to drop greed, to drop the ego. But if you provoke them... Their whole religion is just skindeep. Inside is hiding a very pious ego, and when ego becomes pious it becomes poisonous. It is more dangerous because you become absolutely unaware of it, it goes so deep down in the unconscious. U.G. Krishnamurti lived with J. Krishnamurti for twelve years, and he never mentions his name. If somebody brings up J. Krishnamurti's name, he immediately condemns J. Krishnamurti -- and whatever he is saying is just an imitation of J. Krishnamurti, paraphrasing. The reason he cannot accept the fact that he has been with J. Krishnamurti for twelve years is very simple. The moment he accepts it, then you can compare his statements with J. Krishnamurti's, and you will find they are simply paraphrasing. He is repeating, imitating, he knows nothing.

Before my sannyasin started arguing with U.G. Krishnamurti, he was just a great saint, so silent, so peaceful. As the argument began, he was afraid to be caught, he could not answer the questions, and anger suddenly arose. He may not have been aware of that anger, but my sannyasin helped him! He wanted to get rid of the sannyasin. It is U.G. Krishnamurti who is not an authentic or sincere man -- but you can fall into the trap because he is repeating beautiful phrases. His memory is good, and his intellect is good, but this is the shadow.

... only one thing has to be remembered: when you are fragile in your growth, people like U.G. Krishnamurti can destroy you. These people have missed their life, and now they are living in frustration. And in frustration people start behaving like women. They start breaking things, throwing things. That's what U.G. Krishnamurti is doing.

Just the other day I was reading a lecture of U. G. Krishnamurti. He says he went to see Ramana Maharshi. He was not attracted - because he was chopping vegetables. Yes, Ramana Maharshi was that kind of man, very ordinary. Chopping vegetables! U. G. Krishnamurti must have gone to see somebody extraordinary sitting on a golden throne or something. Ramana Maharshi just sitting on the floor and chopping vegetables? preparing vegetables for the kitchen! He was very much frustrated. Then another day he went and saw him reading jokes. Finished for ever! This man knows nothing. This man is very ordinary. He left the ashram; it was not worth it. But I would like to say to you: this man, Ramana Maharshi, is one of the greatest Buddhas ever born to the world. That was his Buddhahood in action! U. G. Krishnamurti must have been in search of a pretender. He could not see the ordinariness and the beauty of it and the grace of it. And this same man, U. G. Krishnamurti, lived with Swami Sivanand of Rishikesh for seven years - and that chap was just stupid - and practised yoga with him. And after seven years he recognized that he has nothing; but after seven years, he took seven years. That simply shows that he also has a mighty dull mind. Seven years to see that Sivanand has nothing. Seven seconds are more than enough! And with Ramana Maharshi, seven seconds were enough - because he saw him chopping vegetables or reading jokes, looking at cartoons. That's how the ordinary mind, the egoistic mind functions. The ego is always searching for something bigger, some bigger ego. And the true sage has no ego; he is an ordinary man. He is utterly ordinary - that is his extraordinariness! I would like to say to U. G. Krishnamurti: he should have looked in the eyes of Ramana Maharshi. He looked only at the hands which were chopping vegetables. He should have looked into his eyes - with what love he was chopping the vegetables. He should have looked into his eyes to see what love he was. He was the Real Man. There is only one indication and that is love. But to understand love you have to be a little silent, a little loving, a little open. If you are full of prejudices about how the enlightened man should be, then you will go on missing. You should not have any prejudices. Just look into the eyes of a real man, and suddenly something will start stirring in your heart too. Tears will come to your eyes, your energy will have a great delight, your heart will throb with new vigour. Your soul will spread its wings.

post 1

Osho on U.G.Krishnamurti

OSHO: One of my sannyasins went to see U.G. Krishnamurti, and because he argued with him, U.G. Krishnamurti immediately became angry. And these people like U.G. Krishnamurti are telling people to drop anger, to drop greed, to drop the ego. But if you provoke them... Their whole religion is just skindeep. Inside is hiding a very pious ego, and when ego becomes pious it becomes poisonous. It is more dangerous because you become absolutely unaware of it, it goes so deep down in the unconscious. U.G. Krishnamurti lived with J. Krishnamurti for twelve years, and he never mentions his name. If somebody brings up J. Krishnamurti's name, he immediately condemns J. Krishnamurti -- and whatever he is saying is just an imitation of J. Krishnamurti, paraphrasing. The reason he cannot accept the fact that he has been with J. Krishnamurti for twelve years is very simple. The moment he accepts it, then you can compare his statements with J. Krishnamurti's, and you will find they are simply paraphrasing. He is repeating, imitating, he knows nothing.

Before my sannyasin started arguing with U.G. Krishnamurti, he was just a great saint, so silent, so peaceful. As the argument began, he was afraid to be caught, he could not answer the questions, and anger suddenly arose. He may not have been aware of that anger, but my sannyasin helped him! He wanted to get rid of the sannyasin. It is U.G. Krishnamurti who is not an authentic or sincere man -- but you can fall into the trap because he is repeating beautiful phrases. His memory is good, and his intellect is good, but this is the shadow.

... only one thing has to be remembered: when you are fragile in your growth, people like U.G. Krishnamurti can destroy you. These people have missed their life, and now they are living in frustration. And in frustration people start behaving like women. They start breaking things, throwing things. That's what U.G. Krishnamurti is doing.

Just the other day I was reading a lecture of U. G. Krishnamurti. He says he went to see Ramana Maharshi. He was not attracted - because he was chopping vegetables. Yes, Ramana Maharshi was that kind of man, very ordinary. Chopping vegetables! U. G. Krishnamurti must have gone to see somebody extraordinary sitting on a golden throne or something. Ramana Maharshi just sitting on the floor and chopping vegetables? preparing vegetables for the kitchen! He was very much frustrated. Then another day he went and saw him reading jokes. Finished for ever! This man knows nothing. This man is very ordinary. He left the ashram; it was not worth it. But I would like to say to you: this man, Ramana Maharshi, is one of the greatest Buddhas ever born to the world. That was his Buddhahood in action! U. G. Krishnamurti must have been in search of a pretender. He could not see the ordinariness and the beauty of it and the grace of it. And this same man, U. G. Krishnamurti, lived with Swami Sivanand of Rishikesh for seven years - and that chap was just stupid - and practised yoga with him. And after seven years he recognized that he has nothing; but after seven years, he took seven years. That simply shows that he also has a mighty dull mind. Seven years to see that Sivanand has nothing. Seven seconds are more than enough! And with Ramana Maharshi, seven seconds were enough - because he saw him chopping vegetables or reading jokes, looking at cartoons. That's how the ordinary mind, the egoistic mind functions. The ego is always searching for something bigger, some bigger ego. And the true sage has no ego; he is an ordinary man. He is utterly ordinary - that is his extraordinariness! I would like to say to U. G. Krishnamurti: he should have looked in the eyes of Ramana Maharshi. He looked only at the hands which were chopping vegetables. He should have looked into his eyes - with what love he was chopping the vegetables. He should have looked into his eyes to see what love he was. He was the Real Man. There is only one indication and that is love. But to understand love you have to be a little silent, a little loving, a little open. If you are full of prejudices about how the enlightened man should be, then you will go on missing. You should not have any prejudices. Just look into the eyes of a real man, and suddenly something will start stirring in your heart too. Tears will come to your eyes, your energy will have a great delight, your heart will throb with new vigour. Your soul will spread its wings.

7/27/2023

7/26/2023

post 6

"Recognize that whatever manifests in consciousness is a playful, momentary and superficial expression and not a definition of What Is. It may be the playing out of age old conditioning on the body mind level, but you are pure and beyond all definitions. You are the formless witness only. The unchanging Reality behind the moving mind. Keep the attention here." Mooji

post 5

There are no accidents. Everything is right just the way it is. There are no mistakes. you are in your right place going through those experiences that are necessary for you. There is nothing wrong. When you begin to appreciate this you will realize that the universe does not punish you, there is no God that punishes you, there is no world that is against you. Things appear to happen in your lives because it's necessary for your spiritual unfoldment at this time. What appears to be bad is really a blessing in disguise. What appears to be good may be a hindrance to you. This is why you should never judge yourself. You have to have faith in the powers that be. As you have faith enough you will become happy, just by being yourself.

To the extent that you see everything wrong in your life, to that extent do you perpetuate the condition, and it becomes difficult for you not to react. It becomes most difficult for you to practice self-inquiry, for you are letting the world show you how things are, and you are responding to the world. This is a grave mistake.

The secret is to allow the world to show you what it will, and for you not to react to anything. Have no opinion for or against. Just by doing this alone, you come to the state where you can see and feel that the whole world, the whole universe, is simply an emanation of your own mind.

Robert Adams
🙏❤️💛

7/21/2023

post 3

From ~~~ Day by Day with Bhagavan, 11-1-46

M.:
Effortless and choiceless awareness is our real nature. 
If we can attain it or be in that state, it is all right. 
But one cannot reach it without effort, 
the effort of deliberate meditation. 

All the age-long vasanas carry the mind outward
and turn it to external objects. 
All such thoughts have to be given up 
and the mind turned inward. 
For that, effort is necessary for most people. 

Of course everybody, every book says, “Be quiet or still”. 
But it is not easy. 
That is why all this effort is necessary.

~~~~~~

You can only find peace
when you return home
to your own Self.

~ Papaji"

--------
Let the world call you lazy for not running about like a frightened ghost. Just be quiet inside yourself. Don't bother about knowing how things should be and simply begin observing without prejudice, projections or desires. Notice how life flows of its own accord. Nothing here is a chaos, but a harmony. You are already inside this flow."--- Mooji.

:::::::

What is bhakti?
Purified love.
What is jnaan?
Abiding as the Self.
What is karm?
Detached work.
What is yog?
Perfected concentration.

Written by Sugata Bose

:::::


"People are suffering. Everybody, almost all the human beings of this world, are suffering because they are trying to find peace and happiness in objects. They are examining and experiencing objects one by one, but this is only resulting in pain and suffering. There is no object in the mind, no person, no thing, no concept that can return you to happiness and peace of mind. So I just tell them: 'Don’t look here, there, anywhere. Peace is within you and within the Heart of all beings. So keep quiet, don’t look anywhere, don’t allow your mind to abide anywhere, and you will see that it is peace, happiness itself.' That is the fundamental truth. Every being in the world is happiness itself."

~ Papaji

:::::::



post 2

 "Recognize that whatever manifests in consciousness is a playful, momentary and superficial expression and not a definition of What Is. It may be the playing out of age old conditioning on the body mind level, but you are pure and beyond all definitions. You are the formless witness only. The unchanging Reality behind the moving mind. Keep the attention here." Mooji
.....

Q. How does self-identification happen? 

M: The self by its nature knows itself only. For lack of experience whatever it perceives it takes to be itself. Battered, it learns to look out (viveka) and to live alone (vairagya). When right behavior (uparati), becomes normal, a powerful inner urge (mukmukshutva) makes it seek its source. The candle of the body is lighted and all becomes clear and bright. 

Q: What is the real cause of suffering? 

M: Self-identification with the limited (vyaktitva). Sensations as such, however strong, do not cause suffering. It is the mind bewildered by wrong ideas, addicted to thinking: 'I am this' 'I am that', that fears loss and craves gain and suffers when frustrated. 

Q: A friend of mine used to have horrible dreams night after night. Going to sleep would terrorize him. Nothing could help him. 
M: Company of the truly good (satsang) would help him.

Q: Life itself is a nightmare. 
 
M: Noble friendship (satsang) is the supreme remedy for all ills, physical and mental. 

Q: Generally, one cannot find such friendship. 

M: Seek within. Your own self is your best friend. 

- Nisargadatta Maharaj, I AM THAT ch 28, p. 91

.....


Love: Beyond the Beyond

Freedom is the start of something
that Nobody knows:
there is no end to Satsang,
it is always new fathomless Bliss.

The firm conviction
that one is Existence-Consciousness-Bliss
is the end of the Teaching.
Yet there is a sacred secret beyond event this.
This sacred secret must be asked for in secret
and followed sacredly.

Constantly go to the Source.
Don´t even land in the Source,
but forever go deeper.
Still beyond It Is.

You have to take the last half step
from Peace-Awareness-Bliss
into the Mystery beyond the mind.

~ Papaji


Be careful and vigilant.
You will keep the problems most dear to you
and so your old friends, your wicked habits, the asuras,
will come back and invite you to suffer again.
They are very strong and so you must be.
Break these old habits and you are free, 
so only travel with those in the same boat, 
only associate with those going in the same direction. 
Go to Truth at any cost, always keep Quiet.

When circumstances of vasanas arise so will the vasanas,
no matter how dormant they are, and especially if you are Quiet.
A bullet kills once but a vasana kills again and again.
So vigilantly inquire!

Expectations are illusions, so don´t run after them and
don´t get involved in anger, lust, and greed either. 
Just don´t involve yourself with them.
Keeping Quiet and content is the best weapon.

~ Papaji

7/17/2023

post 1

Giving up activities means giving up attachment to activities or the fruits thereof, giving up the notion ‘I am the doer’. 

The activities which this body is destined to perform will have to be gone through. There is no question of giving up such activities, whether one likes it or not.

If one remains fixed in the Self, the activities will still go on and their success will not be affected. 

One should not have the idea that one is the doer. 
The activities will still go on. 

That force, by whatever name you call it, which brought the body  into existence will see to it that the activities which this body 
is meant to go through are brought about.

~ GEMS FROM BHAGAVAN
A necklace of sayings by
BHAGAVAN SRI RAMANA MAHARSHI
on various vital subjects
Strung together by
A. DEVARAJA MUDALIAR

7/11/2023

post 4





Sri Ramana says that all our thoughts are predicated on the root thought of "I". Everyone has this underlying feeling and sense of "I", a sense of "Me", and it manifests in both our external conversations and internal self talk. As we go through life experiences, we say things like, "I am rich, I am poor, I am wise, I suffer, I enjoy, I am victorious, I am spiritual, I feel defeated, I am exalted, I am humiliated", I am sad, I am happy, etc. If we watch our mind carefully, we see that the thoughts of I am this and I am that and this is mine and this is what I want or don't want are endless. This root thought/feeling of "I" is the common underlying theme in our personality and thinking. Sri Ramana's teaching is to inquire into this subtle sense of "I" that everyone has naturally, and watch when, where, and how it arises in us. The method is to pay attention to what we call in Sanskrit as "Aham" or the "I" sense, watch it and remain with it until the "I" dissolves and merges in the Heart. Immediately, simultaneously, the Infinite Eye, the Universal Being, reveals its nature as one's own Self.

7/10/2023

post 3

Freedom
=========
When you are aware that you are Consciousness, then you are everywhere and you're everything. 
When you realize you're everything, you become master of all. When you become master of all, you can do anything you like. 

Now what I  just said does not give you license to go and do anything you like, and make a fool out of yourself or hurt other people. 
Remember how this goes. When you awaken to the fact that you're Absolute Reality, that you are Pure Awareness, that 
you are Consciousness, then you become everything. When you are aware that you're everything, you become master of  all. Then when you are master of all, you may do anything you please. 

First you have to awaken to yourself. You have to  understand your true nature, your swarupa. You have to realize who you are. When you understand that you are 
Consciousness, then you understand that you are everything. For Consciousness is not limited to yourself, your personal 
self. Consciousness is All-Pervading, Omnipresence. Therefore you know you're everything. You are the planets, you are 
the trees, the leaves, the bedbugs, the cockroaches, you're everything. The whole universe is you. When the whole universe is you, of course you are master of all. And then you can do anything you like.

But the paradox is, when you become that state, there is nothing you need to do. There's absolutely nothing you want 
to do, for you are all things. When you realize you're all things, what is there to do? It is only when you are limited to 
your body, or when you believe you are the body itself, then you want to do things, you want to achieve things, become things. When you realize you're Consciousness All-Pervading, you're already those things. You're everything in the universe. You are the universe. The whole universe emanates out of your Self. You then become God, and all the gods and goddesses will come to you with folded hands. For you have become That. 

So remember, I'm not giving you a license 
to do things as a human being. As a human being you have to behave yourself, be compassionate, loving, kind, helpful to others. But as Consciousness you have become others. You have become the epitome of compassion, of loving kindness, of bliss.

Consequently there's nothing to do. Do you follow that train of thought? If you're everything, what is there to do? 
Everything is already being done and has been done. 
So you keep still.

~ SILENCE OF THE HEART
1999 edition
Dialogue with Robert Adams
# T. 161 @ Consciousness - June 11, 1992