4/09/2017

Samadhi – A Taste of “That Which is Not”

Samadhi – A Taste of “That Which is Not”

When one has crossed the boundary and tasted “that which is not,” Sadhguru says, this is called samadhi.


Sadhguru: The existence is made of “that which is” and “that which is not”. “That which is” has form, shape, qualities, beauty. “That which is not” has none of these things, but it is free. Here and there, “that which is not” spurts into “that which is”. And as “that which is” becomes more conscious, it will long to become “that which is not”. Though one enjoys the form, qualities, attributes and beauty attached to it, the longing to get to a state of utter freedom of being is unavoidable and inevitable. It is just a question of time, and the bondage of time and space also is only the hallucination of “that which is”. “That which is not” neither perceives time nor space because it is boundless and eternal, not shackled by the limitations of time and space.  
When this longing to become liberated from the very basic process of existence rises, the mind and the fearful nature of emotion can only perceive this as self-annihilation. For a thinking mind, spiritual process is nothing but willful suicide. But this is not suicide – it is much more than that. Suicide is a very poor way of wanting to end oneself. I say poor because it remains unsuccessful. It does not work. But in this culture, there are those who are experts at doing it the way it really works – this is a spiritual process.

The Meaning of Samadhi


In India, the word “samadhi” in common usage refers to a grave or a tombstone. When someone is buried in a place and some kind of monument is set on top of that, that is referred to as a samadhi. But “samadhi” also refers to the highest state of human consciousness that one can attain to.


When one dies and he is buried, that place will be given the name of that person. But when one attains to a certain state in a particular place, the name of the place will be given to the person. That is why you see many yogis named after a certain place. This is how Sri Palani Swami got his name, because he sat in a state of samadhi in a place called Palani. People just called him Palani Swami because he never introduced himself to anyone. He never told them what his name was because he did not carry one. Because he attained in that place, people called him Palani Swami. Any number of yogis and sages have names like this.
The word “samadhi” comes from sama and dhi. Sama means equanimity, dhi means buddhi. If you arrive at an equanimous state of intellect, it is known as samadhi. When your intellect is functioning, you are able to discriminate between one thing and the other. The discrimination that this is one object and that is another object is possible only because the intellect functions.
The moment you transcend the intellect, this discrimination does not exist. Everything becomes one whole – which is the way it is in reality. In this state, there is no time and space. You may think someone has been in samadhi for three days, but for him, it was just a few moments – it just passes off like that. He has transcended the duality of what is and what is not. He has crossed the boundary and tasted that which is not – that which has no form, shape, attributes, qualities – nothing.
The whole existence, the many forms of creation, are present only as long as the intellect is there. The moment you dissolve your intellect, everything dissolves into one.

4/06/2017

Life in unmoving Awareness

Life is not my business, Life is my breath. When you believe you are a person you feel like life is something you have, so you try to protect and control it like a business. But when you recognise your True Self, it becomes immediately clear that life is not what you do but what you ARE. Like your breath, it is just flowing spontaneously and you are one with it. You are aware of it and you are just flowing along with it but you are also beyond it as Unmoving Awareness.

-Sri Mooji-
"White Fire"

4/04/2017

Eternal now

"Change no one. Change nothing. React to no one, react to nothing. Do not live in the past and do not worry about the future. Stay in the eternal now, where all is well. After all you are me and I am you. There's no difference. Do not react to the world. Do not even react to your own body. Do not even react to your own thoughts. Learn to become the witness. Learn to be quiet."
~ Robert Adams ~

* thanks to Rose Shanti for this reminder *

A sage

A Sage, having transcended the body and transcended the world comes from a completely different space than you do.
And he or she may do things totally differently.
But you should know this: everything the Sage does is only for your realization.
This is why the Sage or the Jnani exists for you — for your realization, no other purpose.
It's up to you to feel this, to realize this, to understand this.

Never believe the Sage thinks like you or does the things that you do.
A Sage may appear to you to be an ordinary person just like yourself.
But that's where the similarity ends.
Never try to understand a Sage, his methods or what he does.

Just love him. That's all you have to do.

If you can really learn to love the Sage, immediately you will see results in your spiritual life.
.

.
Robert Adams :) !

3/31/2017

Silence

You must come to the place of total silence
beyond the sense of ‘someone’ being silent.
In our natural state, we are already beyond the play of mind.
In our display as consciousness and as the evolutionary being,
which we call in its highest aspect the ‘seeker of truth’,
we are that which is in transit and transformation all the time.
But I am pointing that however many times we are transmuting and transforming,
it is being watched from a deeper consciousness, who can refute it?
And is this deeper place of seeing to be overlooked and discarded?
Or could it not be the answer of answers?
But who will receive this answer?
The one who receives that answer
dies in that moment to the infections of duality.

~ Mooji

Be as you are

From ~~~ Ramana Smrti, P. 201.

Once a visitor started weeping suddenly
and cried out that he was a horrible sinner
who could not reform himself.

He asked Bhagavan if there was any hope for him
and declared that Bhagavan was his Guru
and as his Master he must save him.

On his insistence Bhagavan told him
that fees were due to the Master.
The man said he would give him all his merit
and whatever good he had done.
Bhagavan told him that was not enough
and demanded his sins too.
The man was aghast and refused to offer his sins.
But Bhagavan was adamant.
He said,
“Either give me your sins along with your merits,
or keep both and don’t think of me as your Master”.

Finally the visitor surrendered and declared
that he was giving away all his sins
and their results to Ramana.

Bhagavan said,
“From now on
there is no good or bad in you.
You are just pure.
Go and do nothing,
neither good nor bad.
Remain yourself,
remain what you are”.

A great peace fell over the man and over us all.
He was never seen in the Ashram again.

This was not an isolated incident.
To everyone who deplored his sins
Bhagavan said,
“What do you know about yourself?
What do you know about good and evil
except what is in your mind?
When you see
that the mind invents everything,
all will vanish.
The good will vanish,
the evil will vanish
and you will remain as you are”.

Thus Bhagavan was most tender with people
who thought themselves for some reason or other
to be miserable sinners,
and went to him torn by repentance.

~~~~~

3/30/2017

Desire

Control of desire and meditation are interdependent. They must go on side by side. Abhyas and vairagya bring about the result. Vairagya is to check the mind being projected out; abhyas is to keep it turned inward. There is the struggle between control and meditation. It is going on constantly within. Meditation will in due course be successful. [Talk 220]

(Bhagavan in 'Conscious Immortality', ch. 7)