7/29/2023

post 3

Bhagavan Sri Ramana says,

Watch the mind. You must stand aloof from it. You are not the mind. And the Self will remain ever. (Talk 264)

 The Self is ever there, there is nothing without it. Be the Self and the desires and doubts will disappear. You are the Self. You are already That. (Talk 251)

 Such Self is the witness in sleep, dream and waking states of existence. These states belong to the ego. The Self transcends even the ego. Nothing but the Self exists. (Talk 13)  He [Self] is asesha sakshi (all-seeing witness, or witness of all). (Talk 341) 

 You are the witness of jagrat (waking), svapna (dream) and sushupti (sleep) - rather, they pass before you.  (Talk 297)  

 It is like a cinema-show. There is the light on the screen and the pictures are only shadows passing over the screen. They make their appearance; move forward and backward; change from one to another; are therefore unreal, whereas the screen all along remains unchanged. (Talk 353)

 You are the screen, the Self has created the ego, the ego has its accretions of thoughts which are displayed as the world, the trees, plants, etc. ... In reality, all these are nothing but the Self.

 Our very experience of the jagrat (waking) and the swapna (dream) states proves that the Consciousness as the Self underlies all the five states, remains perfect all along and witnesses all of them [as they change from one to another]. 

 The Self is the basis of all the experiences. It remains as the witness and the support of them all.(Talk 617) You are an unchanging and continuous being who remains in all these states which are constantly changing and therefore transient. But you are always there. (Talk 653)

 The Reality is thus different from the three states, the waking, the dream and the deep sleep. (Talk 617) [that are all deemed unreal as they are not permanent states]. Atma (Self) is unchanging and uniform. (Talk 647) 

You are unchanging and eternal. That is what you should know. Perfect Bliss is Brahman. Perfect Peace is of the Self. That alone exists and is conscious. (Talk 28) That is what you are. (Talk 653)

7/28/2023

post 2


Osho on U.G.Krishnamurti

OSHO: One of my sannyasins went to see U.G. Krishnamurti, and because he argued with him, U.G. Krishnamurti immediately became angry. And these people like U.G. Krishnamurti are telling people to drop anger, to drop greed, to drop the ego. But if you provoke them... Their whole religion is just skindeep. Inside is hiding a very pious ego, and when ego becomes pious it becomes poisonous. It is more dangerous because you become absolutely unaware of it, it goes so deep down in the unconscious. U.G. Krishnamurti lived with J. Krishnamurti for twelve years, and he never mentions his name. If somebody brings up J. Krishnamurti's name, he immediately condemns J. Krishnamurti -- and whatever he is saying is just an imitation of J. Krishnamurti, paraphrasing. The reason he cannot accept the fact that he has been with J. Krishnamurti for twelve years is very simple. The moment he accepts it, then you can compare his statements with J. Krishnamurti's, and you will find they are simply paraphrasing. He is repeating, imitating, he knows nothing.

Before my sannyasin started arguing with U.G. Krishnamurti, he was just a great saint, so silent, so peaceful. As the argument began, he was afraid to be caught, he could not answer the questions, and anger suddenly arose. He may not have been aware of that anger, but my sannyasin helped him! He wanted to get rid of the sannyasin. It is U.G. Krishnamurti who is not an authentic or sincere man -- but you can fall into the trap because he is repeating beautiful phrases. His memory is good, and his intellect is good, but this is the shadow.

... only one thing has to be remembered: when you are fragile in your growth, people like U.G. Krishnamurti can destroy you. These people have missed their life, and now they are living in frustration. And in frustration people start behaving like women. They start breaking things, throwing things. That's what U.G. Krishnamurti is doing.

Just the other day I was reading a lecture of U. G. Krishnamurti. He says he went to see Ramana Maharshi. He was not attracted - because he was chopping vegetables. Yes, Ramana Maharshi was that kind of man, very ordinary. Chopping vegetables! U. G. Krishnamurti must have gone to see somebody extraordinary sitting on a golden throne or something. Ramana Maharshi just sitting on the floor and chopping vegetables? preparing vegetables for the kitchen! He was very much frustrated. Then another day he went and saw him reading jokes. Finished for ever! This man knows nothing. This man is very ordinary. He left the ashram; it was not worth it. But I would like to say to you: this man, Ramana Maharshi, is one of the greatest Buddhas ever born to the world. That was his Buddhahood in action! U. G. Krishnamurti must have been in search of a pretender. He could not see the ordinariness and the beauty of it and the grace of it. And this same man, U. G. Krishnamurti, lived with Swami Sivanand of Rishikesh for seven years - and that chap was just stupid - and practised yoga with him. And after seven years he recognized that he has nothing; but after seven years, he took seven years. That simply shows that he also has a mighty dull mind. Seven years to see that Sivanand has nothing. Seven seconds are more than enough! And with Ramana Maharshi, seven seconds were enough - because he saw him chopping vegetables or reading jokes, looking at cartoons. That's how the ordinary mind, the egoistic mind functions. The ego is always searching for something bigger, some bigger ego. And the true sage has no ego; he is an ordinary man. He is utterly ordinary - that is his extraordinariness! I would like to say to U. G. Krishnamurti: he should have looked in the eyes of Ramana Maharshi. He looked only at the hands which were chopping vegetables. He should have looked into his eyes - with what love he was chopping the vegetables. He should have looked into his eyes to see what love he was. He was the Real Man. There is only one indication and that is love. But to understand love you have to be a little silent, a little loving, a little open. If you are full of prejudices about how the enlightened man should be, then you will go on missing. You should not have any prejudices. Just look into the eyes of a real man, and suddenly something will start stirring in your heart too. Tears will come to your eyes, your energy will have a great delight, your heart will throb with new vigour. Your soul will spread its wings.

post 1

Osho on U.G.Krishnamurti

OSHO: One of my sannyasins went to see U.G. Krishnamurti, and because he argued with him, U.G. Krishnamurti immediately became angry. And these people like U.G. Krishnamurti are telling people to drop anger, to drop greed, to drop the ego. But if you provoke them... Their whole religion is just skindeep. Inside is hiding a very pious ego, and when ego becomes pious it becomes poisonous. It is more dangerous because you become absolutely unaware of it, it goes so deep down in the unconscious. U.G. Krishnamurti lived with J. Krishnamurti for twelve years, and he never mentions his name. If somebody brings up J. Krishnamurti's name, he immediately condemns J. Krishnamurti -- and whatever he is saying is just an imitation of J. Krishnamurti, paraphrasing. The reason he cannot accept the fact that he has been with J. Krishnamurti for twelve years is very simple. The moment he accepts it, then you can compare his statements with J. Krishnamurti's, and you will find they are simply paraphrasing. He is repeating, imitating, he knows nothing.

Before my sannyasin started arguing with U.G. Krishnamurti, he was just a great saint, so silent, so peaceful. As the argument began, he was afraid to be caught, he could not answer the questions, and anger suddenly arose. He may not have been aware of that anger, but my sannyasin helped him! He wanted to get rid of the sannyasin. It is U.G. Krishnamurti who is not an authentic or sincere man -- but you can fall into the trap because he is repeating beautiful phrases. His memory is good, and his intellect is good, but this is the shadow.

... only one thing has to be remembered: when you are fragile in your growth, people like U.G. Krishnamurti can destroy you. These people have missed their life, and now they are living in frustration. And in frustration people start behaving like women. They start breaking things, throwing things. That's what U.G. Krishnamurti is doing.

Just the other day I was reading a lecture of U. G. Krishnamurti. He says he went to see Ramana Maharshi. He was not attracted - because he was chopping vegetables. Yes, Ramana Maharshi was that kind of man, very ordinary. Chopping vegetables! U. G. Krishnamurti must have gone to see somebody extraordinary sitting on a golden throne or something. Ramana Maharshi just sitting on the floor and chopping vegetables? preparing vegetables for the kitchen! He was very much frustrated. Then another day he went and saw him reading jokes. Finished for ever! This man knows nothing. This man is very ordinary. He left the ashram; it was not worth it. But I would like to say to you: this man, Ramana Maharshi, is one of the greatest Buddhas ever born to the world. That was his Buddhahood in action! U. G. Krishnamurti must have been in search of a pretender. He could not see the ordinariness and the beauty of it and the grace of it. And this same man, U. G. Krishnamurti, lived with Swami Sivanand of Rishikesh for seven years - and that chap was just stupid - and practised yoga with him. And after seven years he recognized that he has nothing; but after seven years, he took seven years. That simply shows that he also has a mighty dull mind. Seven years to see that Sivanand has nothing. Seven seconds are more than enough! And with Ramana Maharshi, seven seconds were enough - because he saw him chopping vegetables or reading jokes, looking at cartoons. That's how the ordinary mind, the egoistic mind functions. The ego is always searching for something bigger, some bigger ego. And the true sage has no ego; he is an ordinary man. He is utterly ordinary - that is his extraordinariness! I would like to say to U. G. Krishnamurti: he should have looked in the eyes of Ramana Maharshi. He looked only at the hands which were chopping vegetables. He should have looked into his eyes - with what love he was chopping the vegetables. He should have looked into his eyes to see what love he was. He was the Real Man. There is only one indication and that is love. But to understand love you have to be a little silent, a little loving, a little open. If you are full of prejudices about how the enlightened man should be, then you will go on missing. You should not have any prejudices. Just look into the eyes of a real man, and suddenly something will start stirring in your heart too. Tears will come to your eyes, your energy will have a great delight, your heart will throb with new vigour. Your soul will spread its wings.

7/27/2023

7/26/2023

post 6

"Recognize that whatever manifests in consciousness is a playful, momentary and superficial expression and not a definition of What Is. It may be the playing out of age old conditioning on the body mind level, but you are pure and beyond all definitions. You are the formless witness only. The unchanging Reality behind the moving mind. Keep the attention here." Mooji

post 5

There are no accidents. Everything is right just the way it is. There are no mistakes. you are in your right place going through those experiences that are necessary for you. There is nothing wrong. When you begin to appreciate this you will realize that the universe does not punish you, there is no God that punishes you, there is no world that is against you. Things appear to happen in your lives because it's necessary for your spiritual unfoldment at this time. What appears to be bad is really a blessing in disguise. What appears to be good may be a hindrance to you. This is why you should never judge yourself. You have to have faith in the powers that be. As you have faith enough you will become happy, just by being yourself.

To the extent that you see everything wrong in your life, to that extent do you perpetuate the condition, and it becomes difficult for you not to react. It becomes most difficult for you to practice self-inquiry, for you are letting the world show you how things are, and you are responding to the world. This is a grave mistake.

The secret is to allow the world to show you what it will, and for you not to react to anything. Have no opinion for or against. Just by doing this alone, you come to the state where you can see and feel that the whole world, the whole universe, is simply an emanation of your own mind.

Robert Adams
ЁЯЩП❤️ЁЯТЫ

7/21/2023

post 3

From ~~~ Day by Day with Bhagavan, 11-1-46

M.:
Effortless and choiceless awareness is our real nature. 
If we can attain it or be in that state, it is all right. 
But one cannot reach it without effort, 
the effort of deliberate meditation. 

All the age-long vasanas carry the mind outward
and turn it to external objects. 
All such thoughts have to be given up 
and the mind turned inward. 
For that, effort is necessary for most people. 

Of course everybody, every book says, “Be quiet or still”. 
But it is not easy. 
That is why all this effort is necessary.

~~~~~~

You can only find peace
when you return home
to your own Self.

~ Papaji"

--------
Let the world call you lazy for not running about like a frightened ghost. Just be quiet inside yourself. Don't bother about knowing how things should be and simply begin observing without prejudice, projections or desires. Notice how life flows of its own accord. Nothing here is a chaos, but a harmony. You are already inside this flow."--- Mooji.

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What is bhakti?
Purified love.
What is jnaan?
Abiding as the Self.
What is karm?
Detached work.
What is yog?
Perfected concentration.

Written by Sugata Bose

:::::


"People are suffering. Everybody, almost all the human beings of this world, are suffering because they are trying to find peace and happiness in objects. They are examining and experiencing objects one by one, but this is only resulting in pain and suffering. There is no object in the mind, no person, no thing, no concept that can return you to happiness and peace of mind. So I just tell them: 'Don’t look here, there, anywhere. Peace is within you and within the Heart of all beings. So keep quiet, don’t look anywhere, don’t allow your mind to abide anywhere, and you will see that it is peace, happiness itself.' That is the fundamental truth. Every being in the world is happiness itself."

~ Papaji

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