1/17/2020
silence
Silence....
Silence of a realized person is
most powerful....
He sends out waves of spiritual influence
which draw many people towards him....
Yet he may sit in a cave and
maintain complete silence....
He never needs to go out
among the public....
If necessary he can use others
as his instrument.....
Ramana Maharshi.....
love self
Love is not different from the Self. Love of an object is of an inferior order and cannot endure. Whereas the Self is Love, in other words, God is Love.
#ramanamaharshi
quotes
The highest Truth is that (pure consciousness) which realises,
“There is neither control of the mind, nor its coming into play”,
“Neither am I bound, nor am I a worshipper, neither am I a seeker after liberation, nor one-who has attained liberation”.
~ Amritabind Upanishad : 10
न निरोधो न चोत्पत्तिर्न बद्धो न च साधकः।
न मुमुक्षुर्न वै मुक्त इत्येषा परमार्थता॥ अमृतबिन्दु, १०॥
na nirodho na cotpattirna baddho na ca sādhakaḥ |
na mumukṣurna vai mukta ityeṣā paramārthatā ||
amṛtabindu : 10||
https://www.facebook.com/The-Great-Upanishads-680426415307037/?fref=nf
spiritual quotes
"When you know that everything that is happening is only appearing on the screen of consciousness, and that you yourself are the screen on which it all appears, nothing can touch you, harm you or make you afraid."
🌺 Annamalai Swami
be as you are
You are already that. Time and space cannot effect the Self. They are in you. So also all that you see around you is in you.
Be As You Are
Chapter 2, Self Awareness and Self Ignorance
quotes
Jiva is relative - real to some as well as unreal to some. Its relativity springs from one's state of mind. Jiva or individuality or ego lasts only a long as conditioning (Avidya) exists. The Jiva identifies with the body, mind and senses. It becomes a slave to the senses. this is when Ego is inflates with a false sense of self and the mind is in a deluded by ignorance or Avidya. It is a state where Maya begins to control the senses and mortal pleasures become a priority. Jiva and Bramhan are no different. It is the ego which separates them. When the Jiva realixes this, the ego is annihilated. Avidya comes to an end and the individuality is lost. Samsara (Dvaita) exists due to Avidya. Advaita is about wiping out the identity either by lack of self identification or by total self identification. Bramha Gyan is not acquired by an external object. It is the state where the Guru enables the Disciple to bear higher energies. Bramha Gyan is when the Bramhan reveals itself to the Jiva; the essence of Satchitananda.
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