Self knowledge

‘I am not the body. I am Brahman which is manifest as the Self. In me who am the plenary Reality,* the world consisting of bodies, etc., is a mere appearance, like the blue of the sky’. He who has realized the truth thus is a jivanmukta. Yet, so long as his mind has not been resolved, there may arise some misery for him because of relation to objects on account of prarabdha (karma which has begun to fructify and whose result is the present body), and as the movement of mind has not ceased there will not be also the experience of bliss. The experience of Self is possible only for the mind that has become subtle and unmoving as a result of prolonged meditation. He who is thus endowed with a mind that has become subtle, and who has the experience of the Self is called a jivanmukta. It is the state of jivanmukti that is referred to as the attributeless Brahman and as the Turiya.

(From 'Self-enquiry': 40)

*If there is prolonged meditation that the worlds are an appearance in me, who am the plenary Reality, where can ignorance stand? — 'Kaivalya Navaneetha'

Jivanmukti

He who is thus endowed with a mind that has become subtle, and who has the experience of the Self is called a jivanmukta. It is the state of jivanmukti that is referred to as the attributeless Brahman and as the Turiya. When even the subtle mind gets resolved, and experience of self ceases, and when one is immersed in the ocean of bliss and has become one with it without any differentiated existence, one is called a videhamukta. It is the state of videhamukti that is referred to as the transcendent attributeless Brahman and as the transcendent Turiya. This is the final goal. Because of the grades in misery and happiness, the released ones, the jivanmuktas and videhamuktas, may be spoken of as belonging to four categories — Brahmavid, Brahmavara, Brahmavariya and Brahmavarishtha. But these distinctions are from the standpoint of the others who look at them; in reality, however, there are no distinctions in release gained through jnana.

(From 'Self-enquiry': 40)

Reality

Reality pulls you toward Itself, and illusion pulls you toward itself. If you let go the pull of Reality, you get drowned in the ocean of illusion. If you lean toward both, you get crushed. So let go the pull of illusion through love and become One with Reality.

~ Meher Baba

Vigyan bhairava Tantra

Simply by looking into the blue sky beyond clouds, the serenity.

Vigyan bhairava Tantra

If you are looking into the emptiness, there is nothing to be reflected – or only the blue infinite sky. If it is reflected, if you feel the blue infinite sky within, you will become serene, you will find serenity. That is there. And if really you can conceive of emptiness – where sky, blue, everything disappears: just at emptiness – inside also emptiness will be reflected. And in emptiness, how can you be worried, how can you be tense?

In emptiness, how can the mind function? It stops; it disappears. In the disappearance of the mind – the mind that is tense, worried, filled with thoughts that are relevant, irrelevant – in that disappearance of the mind, THE SERENITY.

Explained by Osho..

Jnana Yoga

What is Jnana yoga..??

Is to realise that you don't know anything.. you cannot know anything..life is a mystery, always remains a mystery... Mind is of not much use..you become ready to sacrifice the mind..

Deep down you are always ignorant.. Mind never fulfills your thirst.. It makes you cunning, clever, divided, arrogant, selfish, greedy, jealous.. You throw it and again become innocent like a child.. The ultimate wisdom is to switch off the mind, no thoughts, just silence..

Karma yoga
It is  to understand that what ever you do is not your doing.. It's gods doing.. You cannot say you choose to born nor you can say you choose your death.. You cannot say you breathe because it's a natural process.. You cannot say you digest what you eat..whatever happens, happens on its own.. Till god wills you are alive..whatever actions you do is the actions of the universe through you.. If the breathing stops everything is stopped.. You perform your actions without the sense of doership..

Raja yoga
Living like a king.. You realise that existence accepts you as you are..it still breathes through you. There is no need for others to accept you. No need to prove your worth.. No need to succeed or become something.. You are already a king.. Dropping all ambitions.. No need even for enlightenment.. Just this moment of life is enough.. Who knows about tomorrow... This  realisation is Raja yoga.. Living in the now... You are a king already..

Bhakti yoga
Surrendering to existence.. Connecting to nature.  Gratefulness for the life energy in you.. Knowing that you are in God's hands and even if he kills you that is great.. Feeling that all is God. The food that you eat came from a tree.. The tree had absorbed water,earth,sun,moon,wind  and stars.. You are made of the whole universe..accepting all that God gives in life.. Leaving the choice to God. Living without plans.. Just enjoying the beauty of nature is Bhakti yoga..

To realise only God exist.. All attachments are dropped and you accept the whole universe as yours..
To realise that love of human Beigns is not fulfilling.. Only the love for the whole universe fulfills you...

A person who has all the four becomes one with nature, God...he transcends mind.. Becomes one with the whole..

Love,
Aruna Maheshwari S

Jnana vichara

Know that the wondrous jnana vichara is only for those who have attained purity of mind by softening and melting within. Without this softening and melting away of the mind, brought about by thinking of the feet of the Lord, the attachment to the ‘I' that adheres to the body will not cease to be.

-  Sri Ramana Jnana Bodham

Suka son of vyasa

Suka was the best of the four sons ofVeda Vyasa.

One was Dhritarashtra, the blind son, born through Niyoga, of Ambika, per the order of his mother Satyavati. Ambika was the widow of his step-brother Vichitravirya and by birth, the princess of Kasi. Dhritarahtra’s kingly aspirations turned him to adharma and was one of the causes of the Mahabharata war. His blindness is also seen as symbolic of his partiality to his son and blindness to his faults. His name itself is suggestive of someone who held to his kingdom firmly and there are those who wonder what his actual name was. His sons wereDuryodhana and the other Kauravas.Another was Pandu, the albino, born through Niyoga, per the order of his mother Satyavati, of Ambalika, the widow of his step-brother Vichitravirya and by birth, the princess of Kasi. He was valorous but eventually cursed and left the kingdom. His sons (through Niyoga) were the Pandavas. Again Pandu means Albino, so we are not very sure of his real name.The wise Vidura, was born of Vyasa and a maid deputed by the princesses, to avoid directly disobeying Satyavati’s order. His knowledge of law and ethics was so perfect that he was also called Dharma. Again Vidura derived of the root Vid, means the knowledgeable one. Sri Krishna preferred staying with Vidura rather than with Duryodhana. Kunthi too stayed with Vidura rather than Dhritarashtra when her sons were unfairly exiled.

But it is Vyasa’s son born in the forest of a Suka Jathi Sthri, who was his perfect and greatest son. There are many who believe that Suka’s mother was not a lady of the Suka tribe but a real parrot. Faith is faith! I have no arguments against faith. It may also be that he was the only son and student of Vyasa with a perfect memory who was able to recite without any omissions the entire Bhagavatham. The epithet Suka, may actually refer to his perfect memory. Some illustrations draw him with a green parrot head. Some puranas say that Suka was born of the Vedic fire when Vyasa was attracted to the apsara ghRtaci, who flew away in a parrot’s form.
Fb @ https://ancientindians.in/rshis-rishis-rushis/suka-the-son-of-vyasa-शुक-महर्षि/