Eternal now

Future and Past only seems to exist if we compare it to eternal NOW; But neither there is future nor past, they're only thoughts  and memories perceived in NOW......Mooji

Realization , Parabhakti , Vasanas

Ramana says

Speaking of realization, it implies two selves - the one to realize, the other to be realized. What is not already realized is sought to be realized. Once we admit our existence, how is it that we do not know our Self? ~ Sri Ramana Maharshi
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Ramana says:

"Sri Bhagavan read out, from the Prabuddha Bharata, Kabir's saying that all know that the drop merges into the ocean but few know that the ocean merges into the drop. This is para bhakti, said he."
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Ramana says:

Because of vasanas. But really it is easy, since we are the Self.All we have to do is to remember that. We keep on forgetting it, and thus think we are this body, or this ego. If the will and desire to remember Self are strong enough, they will eventually overcome vasanas. There must be a great battle going on inwardly all the time until Self is realised. This battle is symbolically spoken of in scriptural writings as the fight between God and Satan. In our sruti [revealed scripture] it is a Mahabharata war, where the asuras represent our bad thoughts and the devas our elevating ones."

Surrender

surrender to what is.. say yes to the truth..

Neti Neti ...

I am not body...Not intellect... not mind...

"I am One Pure Consciousness"

#squote

Grace

Except through the exalted Divine Light, which is the Grace of Consciousness, it is impossible to transcend the conceptualising power of the mind. Other than through Grace of the Mother, who is Chit-Parashakti; Consciousness; the Supreme Power, no one attains the reality of Shiva Chaitanyam - the experience of Shivam. Om Shiva Shakti.

Yogi Anand Saraswati

God

To know the true God you have to be totally empty.
In fact the opportunity in this life is to discover the God-Self
and to observe how He lives in this body.
He is the true landlord of this house and this Universe.
And when He alone is there, strangely, you find you are there also
as a single wholeness, a oneness—not a mere object.
~ Mooji

Infinite eye

Sri Bhagavan Ramana sometimes used the phrase, the “Infinite Eye” to describe the way in which the Jnani is aware of himself and the world appearance. When suttarivu – objective knowledge of the undivided Consciousness operates, there is an “I” who creates and sees an external world, and who then processes the information about it through the physical eyes. In Jnana, one sees and knows the world to be an appearance in one’s own Self. This ‘Infinite Eye” sees and knows nothing other than itself, and it accomplishes this without the false division of seer and seen. Sri Bhagavan explains the apparent paradox of this state in Aksharaannamalai, V15: “Eye of the Eye you are, and without eyes you see. Who can see You?” Hara Hara Mahadeva.

Quotes

Engage yourself in the living present. The future will take care of itself. Do not worry about the future. ~ Sri Ramana.