Gautam budha updesh

जो हम देखते है वह  सब अस्थायी है उनमे कोई  तत्व,  कोई सत्य नही है ...यही दुःख का स्तोत्र है  ... दुःख  तृष्णा का परिणाम है  .. अपने तृष्णा का विनाश  और दुःख का विनाश हो  जायेगा।
Gautam budha movie

हितगुज

गुरुदेवांचे हितगुज-
“नारळाचे पाणी जितके गोड तितकी खोबऱ्याची चव कमी.”

“सत्य, आनंद, साक्षात्कार नि ईश्वरी प्रसाद ह्या अनुभवाच्या गोष्टी आहेत. त्यांचे कधी निश्चितपणे वर्णन करणे शक्य नसते. शब्दातीत असा तो अवर्णनीय अनुभव असतो. त्याची व्याख्या करता येत नाही. अनुभव हा शिक्षणासारखा किंवा सांस्कृतिक साचेबंध साध्यप्रकार नाही. अनुभवाला भूतकाळ नसतो; ना भविष्यकाळ ! सर्वच वर्तमानकालीन ! आताच्या आता, या क्षणाला अनुभवाची ती गोष्ट आहे. साधनेमध्ये पायरीपायरीने शेवटला जायचे असते. त्यात संथ वा शीघ्र गती असते. कालाचे बंधन असते. अनुभव हा देता-घेता येत नाही. तो बक्षिसासारखा देता येत नाही. ज्ञानासारखा किंवा माहितीसारखा मिळविता येत नाही. किंवा शब्दांनी त्याचे स्वरूप जसेच्या तसे सार्थपणे स्पष्ट करता येत नाही. तो निव्वळ अभ्यास नाही की परीक्षा देऊन पास होता येईल.”
“समाधानाचे शास्त्र निराळेच आहे; तो अनुभव आहे. ईश्वर, सत्य, आनंद, ज्ञान, साक्षात्कार वा आत्मदर्शन या गोष्टी अनुभवाशिवाय कळल्या जाणल्या असे म्हणणे फोल आहे. ती निव्वळ अज्ञानांधकारात केलेली बौद्धिक कसरत होईल. पांडित्याचे, आपण घेतलेल्या शिक्षणाचे, केलेल्या पठंतीचे ते केवळ पोकळ नि अहंकार दंभाने भरलेले पुस्तकी ज्ञानाचे प्रदर्शन होईल. पेंढा भरलेला सिंह, सिंहासारखा दिसला तरी तो पशूंचा राजराजेंद्र होऊ शकत नाही. तीच स्थिती शाळा-कॅालेजातून मिळवलेल्या ज्ञानाची, त्यात मिळवलेल्या प्रावीण्याची. त्याने वरवरचे ज्ञान होईल. उदर भरण्याकरिता त्याचा उपयोग होईलही. नव्हे ते आवश्यकही ठरेल; पण त्याने अनुभवाचा ओझरता स्पर्श होणे शक्य नाही.”
“शिकलेला मनुष्य हा जास्त समाधानी असायचाच. नारळाचे पाणी जितके गोड तितकी खोबऱ्याची चव कमी. जेवढी विदवत्ता जास्त तेवढी निष्ठा कमी. विद्वान लोकांना कल्पना जास्त स्फुरतात. फार चिकित्सा करण्याने नुकसानच होते. म्हणून चिकित्सा मर्यादेत असावी. कल्पनेचे खरेखोटेपण अनुभवांती कळते म्हणून अनुभवांनंतर कल्पना थांबली पाहिजे.”
#जयशंकर

Let them find their own way

I don't know what's best for me or you or the world. I don't try to impose my will on you or on anyone else. I don't want to change you or improve you or convert you or help you or heal you. I just welcome things as they come and go.
That's true love. The best way of leading people is
to let them find their own way.

One day, a few years after I first found The Work inside me, my sons began to fight in our living room. I was sitting on the couch, very close to them. They were two grown men, in their twenties, and here they were on the floor, wrestling and pummeling each other and yelling, "Mom, Mom, make him stop!" All I saw were two men trying to connect, not knowing another way.

I sat there just watching them, just loving them, and in that moment I didn't have the slightest thought of intervening. There was no doing, no trickery to it.

And suddenly they noticed, and they stopped fighting. I loved that they found their own solution. That was the last time they ever fought.

- Byron Katie

Moment of practice

A MOMENT OF PRACTICE

In each given moment you can observe two factors in your experience: first a beingness, and second a mental element, thoughts, emotions, whatever it is.
As soon as you are aware of Being along with thinking a natural shift occurs all by itself. This I call a 'moment of practice'. It is the subtle contrast of the stillness that acts, not a mere intellectual discrimination. If we are consistently following this track it will gain strength and purity. That is all what is needed!

http://ramanahridayam.blogspot.co.at/

Ignorance

When a headache comes on casually, you have to get rid of it by medicine.
Just as boils and other diseases of the body are cured by a doctor's treatment, sorrows which are the result of various difficulties can be overcome by sadhana.
This body itself is a disease. The root cause of it is ignorance. If for that ignorance the medicine called jnana is administered all inherent diseases will disappear at once.

~ Sri Ramana Maharshi

'Letters from Sri Ramanasramam';

Self

In a sense, speaking of Self-realisation
is a delusion.
It is only because people have been under
the delusion that the non-Self is the Self and
the unreal the Real, that they have to be weaned
out of it by the other delusion called Self-realisation;
because actually the Self always is the Self and there
is no such thing as realising it.
Who is to realise what, and how, when all that exists
is the Self and nothing but the Self?

Bhagavan

Source: THE TEACHINGS OF RAMANA MAHARSHI
edited by Arthur Osborne

Desire moksha

Whoever has a strong desire to attain moksha is being pulled by the Guru who is within.

BHAGAVAN

Source: Day By Day with Bhagavan