2/11/2012

Life is a gift of God

Life is a gift of God, it is his prasad. Accept it wholeheartedly with love and gratefulness. We have got this human birth by God’s grace so that we may sing his glories. Tulsdasji says "Tan bin bed bhajan nahin barna" i.e. our body is an instrument; it is a means for singing the Lord’s glory (bhajan) which is the real purpose of our living. But bhajan also includes service to other people. Keep t...he Lord always in mind as much as is possible. View this world as a form of Lord Shri Krishna and serve other people. While serving do not nurse a feeling of obliging them but do it as a fulfillment of your duty.

Life is useless without love. Life’s other meaning is love. Where there is love and devotion (samarpan) and renunciation (tyaga) becomes natural. One does not have to make any special effort for it. It happens automatically. Without love, service and renunciation is not possible. Hence only where there is love, renunciation follows and where there is love and renunciation, service manifests.

Finally a true religion is one, which initiates you into the path of true love. A true dharma is that which fills you with this nectar (amrit) of love. Therefore dharma or religion is fundamental in life. "Dharmena hina pashubhih samaanaa." i.e. A man without religion is an animal.

2/07/2012

Shani Mantra

।।शनि  मंत्र।।

नीलांजन समाभासं रवि पुत्रां यमाग्रजं।
छाया मार्तण्डसंभूतं तं नामामि शनैश्चरम्॥

Om Neelaanjan, Samabhaasam,
Raviputram, Yamaagrajam!
Chhaya martand, Sambhutam,
Tam namami shaneshcharam!!

Oh, Blue-bodied, looking like shadow of the sky, son of the Lord Sun, the younger brother of Lord Yama (the God of death), you are the son of mother Chhaya, I bow my head to you, Lord Shani!

2/06/2012

12 Jyotirling



















श्री रूद्र अष्टकम – Sri Rudra Ashtakam

श्री रूद्र अष्टकम – Sri Rudra Ashtakam
नमामीश मीशान निर्वाणरूपं विभुं व्यापकं ब्रह्मवॆद स्वरूपम् ।
निजं निर्गुणं निर्विकल्पं निरीहं चदाकाश माकाशवासं भजॆहम् ॥

O Īśāna! I pray You, Who is the lord of all, Who is in eternal Nirvāṇa-bliss, Who is resplendent, Who is omni-present, and Who is Brahman and Veda in totality. I adore You, Who is for self, Who is formless, Who is without change, Who is dispassionate, Who is like the sky (immeasurable), and Who lives in the sky.

निराकार मॊङ्कार मूलं तुरीयं गिरिज्ञान गॊतीत मीशं गिरीशम् ।
करालं महाकालकालं कृपालं गुणागार संसारसारं नतॊ हम् ॥
 I bow prostrate before You, Who is without a form, Who is the root of sounds, Who is the fourth impersonal state of the Ātman, Who is beyond the scope of tongue, knowledge and sense-organs, Who is the Lord, Who is the Lord of Himālaya, Who is fierce, Who is the destroyer of fierce Kāla, Who is benevolent, Who is the abode of qualities, and is beyond the universe.
तुषाराद्रि सङ्काश गौरं गम्भीरं मनॊभूतकॊटि प्रभा श्रीशरीरम् ।
स्फुरन्मौलिकल्लॊलिनी चारुगाङ्गं लस्त्फालबालॆन्दु भूषं महॆशम् ॥
I bow to You, Who is white like the snow, Who is profound, Who is mind, Who is in the form of living beings, Who has immense splendor and wealth. He has shining forehead with playful and enticing Gaṅgā, He has shiny forehead with a crescent moon, and He has snake garlands in the neck.
चलत्कुण्डलं भ्रू सुनॆत्रं विशालं प्रसन्नाननं नीलकण्ठं दयालुम् ।
मृगाधीश चर्माम्बरं मुण्डमालं प्रियं शङ्करं सर्वनाथं भजामि ॥
 I adore Saṅkara, Who has swaying earrings, Who has beautiful eye on the forehead, Who is spread out and large, Who is happy at face, Who has a blue-throat, Who is benevolent, Who has a lion-skin around His waist, Who has skull-cap garland, and Who is the dear Lord of everyone.
प्रचण्डं प्रकृष्टं प्रगल्भं परॆशम् अखण्डम् अजं भानुकॊटि प्रकाशम् ।
त्रयी शूल निर्मूलनं शूलपाणिं भजॆहं भवानीपतिं भावगम्यम् ॥

I adore the Lord of Bhavānī, Who is fierce, Who is immense, Who is mature and brave, Who is beyond everyone, Who is indivisible, Who is unborn, Who is resplendent like millions of sun, Who uproots the three qualities (and makes us dispassionate), Who holds a trident, and Who can be achieved with emotions.
कलातीत कल्याण कल्पान्तरी सदा सज्जनानन्ददाता पुरारी ।
चिदानन्द सन्दॊह मॊहापकारी प्रसीद प्रसीद प्रभॊ मन्मधारी ॥
 O Śiva, Who destroyed Kāmadeva, Who is beyond artwork, Who is auspicious, Who causes the end of the universe, Who always provides bliss to good people, Who destroyed Purāsura, Who is eternal bliss, and Who absolves abundant passion! O Lord! Please be happy, be happy.
न यावद् उमानाथ पादारविन्दं भजन्तीह लॊकॆ परॆ वा नाराणाम् ।
न तावत्सुखं शान्ति सन्तापनाशं प्रसीद प्रभॊ सर्वभूताधिवास ॥
 Those who don’t adore the lotus-feet of the Lord of Umā (Śiva), they don’t get happiness, comfort, and peace — in this world or the other worlds after death. O Śiva, Who is the abode of all the living beings! O Lord! Please be happy.
नजानामि यॊगं जपं नैव पूजां नतॊ हं सदा सर्वदा दॆव तुभ्यम् ।
जराजन्म दुःखौघतातप्यमानं प्रभॊपाहि अपन्नमीश प्रसीद! ॥
 I don’t know Yoga, Japa (chanting of names), or prayers. Still, I am bowing continuously and always to You. O Śambhu! O Lord! Save me from the unhappiness due to old age, birth, grief, sins, and troubles. I bow to You, Who is the Lord.
रुद्राष्टकमिदंम फरोक्त विप्रेण हरातोषये
ये पठंति भक्त्या तेषाम शंभू: प्रसीदती ॥
 ॥ ईति श्री गोस्वामि तुलसीदास कृतं श्री रुद्राष्टकम संपूर्णम ॥

2/01/2012

Namaskar

Namaskar - Namaskaram literally means a salute; traditionally it is practiced from the childhood days, to train the children to respect the elders and also to pay obeisance to the Lord God in temples. It is a gesture of action used to indicate respect & reverence.
Traditional Hindu verbal greeting of Namasthe & Namaskar are a kind of Mudra posture, where the palms are joined together and held at ...the level of their chest. This Mudra is also known as "Anjali" Mudra. It is a kind of devotion and a gesture made equally before a temple Deity, Sadhus, Saints, Seers, Priests, or of any such holy person, learned scholars, teachers & Guru, elders and senior persons, or a newly acquainted elderly persons.

The word 'Namaskar' is derived from the root 'namaha', which means paying obeisance (Namaskar) or salutation. From Science of Justice - 'Namaha' is a physical action expressing that 'you are superior to me in all qualities and in every way'.

Worldly Benefits - By doing Namaskar to a deity or a Saint, unknowingly their virtues and capabilities are impressed upon our minds. Consequently we start emulating them, thus changing ourselves for the better.

Spiritual Benefits - Increase in humility and reduction of ego / Enhancement in the spiritual emotion of surrender and gratitude / Gaining the Sattva component and faster spiritual progress. We receive the highest amount of Sattva component from the posture (mudra) of Namaskar. By doing Namaskar to Deities or Saints we receive subtle frequencies emitted by them, e.g. frequencies of Sattva or Bliss.

1/28/2012

subhashit

 सुभाषित:
चित्तस्य शुद्धये कर्म न तु वस्तूप्लब्ध्ये |
वस्तुसिद्धिर्विचारेण न किंचित्कर्म कोटिभि:|| [ आदि जगदगुरु शंकराचार्य: ]

कर्म केवल मन के पवित्रीकरण के लिए हैं, किसी भी प्रकार की उपलब्धि(सांसारिक अथवा अध्यात्मिक) के लिए नहीं | सत्य (सिद्धि) की उपलब्धि केवल विवेक पूर्ण विचार ( सत्य असत्य के भेद के चिंतन) से ही होती है, न कि कोटि कर्मो से |

... [ इसका अर्थ यह है... कि कर्म केवल मन को पवित्र करने के लिए ही हैं और फिर पवित्र मन में सत्य (ब्रह्म परमेश्वर) स्वयं प्रकट हो जाते हैं ]

Work is for the purification of mind, not for the perception of reality. The realisation of Truth is brought about by Discrimination and not in the least by ten million of acts.

[ The idea is that... works properly done cleans the mind of its impurities... and then the Truth flashes itself...]

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1/27/2012

Five vices

Five vices (paap) of present times:

Naari ninda - Western cultures have witnessed ill treatment of women at many places. Whereas, Indian thought bows down to women in the first place - ‘Matru devo bhav’. Every woman should be treated with respect.


Never insult anyone- move yourself than removing others.Don’t ignore the common man; reach out to the last person.

Dwesh-drishti - abhorrence towards others is a vice. Bhagwad Gita says that the one who neither expects nor has hatred towards anyone is a sanyasi (ascetic).

Asahaj jeevan - Live in your originality, don’t try to imitate others even in the spiritual field.

Never create hurdles in the worship pattern of others. Do not disturb in anyone’s time of bhajan